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Subtitling strategies of swear words in the stand-up comedy Mo Amer: Muhammad in Texas

 | October University for Modern Sciences and Arts
Stand-up comedies often employ swear words as a technique to create audience rapport and playful discourse. However, translators face significant challenges in subtitling swear words in these performances for conservative cultures, such as Arabic. This research uses a qualitative and quantitative approach to analyze the Netflix special Mo Amer: Muhammad in Texas to identify swear words, their Arabic subtitles, and the subtitling strategies used and their frequency, utilizing Ljung’s (2011) swear words’ classification and Khoshsaligheh and Ameri’s (2014) subtitling framework. The results revealed that among the 174 identified swear words, “fuck” and “shit” were the most frequently used, at 52% and 16% respectively. Translators employed euphemism, deletion, and taboo to non-taboo strategies, with euphemism emerging as the most predominant at 44%. The strategy of subtitling via taboo to taboo was not used when rendering swear words into Arabic, probably due to cultural considerations for the audience. The findings enhance cross-cultural subtitling practices for stand-up comedy and promote inclusive and engaging experiences for diverse audiences. Further implications are discussed.
Keywords: subtitling, stand-up comedy, swear words, Netflix
Article outline
  • 1.Introduction
  • 2.Literature review
    • 2.1Studies on subtitling
    • 2.2Recent studies on the subtitling of swear words from English to Arabic
  • 3.Methodology
    • 3.1The stand-up special
    • 3.2The subtitles
    • 3.3The framework
      • 3.3.1The classification of swear words
      • 3.3.2Subtitling model
    • 3.4Procedure
  • 4.Results and discussion
    • 4.1Frequency of swear words and their functions
    • 4.2The translations of the identified swear words into Arabic and their respective frequencies
    • 4.3Translation strategies used in subtitling swear words
      • 4.3.1Euphemism
      • 4.3.2Deletion
      • 4.3.3Taboo to non-taboo
  • 5.Conclusion
  • References
Published online: 13 May 2024
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https://doi.org/10.1075/babel.00401.saw
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