Abstract In studying the attitude of medieval philosophers towards the act of writing, scholars have tended to concentrate on their esoteric tendencies and their reluctance to commit philosophy to writing. The basic attitude of medieval philosophers to the decision to commit something to writing, whether it be that made by the prophets, the sages or the medieval philosophers themselves, however, is on the whole positive. This article examines the sources - both religious and philosophical - from which this positive attitude stems and then discusses its manifestations in the work of three medieval thinkers: Abu Nasr al-Farabi, Abu al-Barakat al-Baghdadl and Moses Maimonides.
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