Publications

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Gibbs, Raymond W. Jr. and Lacey Okonski. 2019. Diving into the wreck: Can people resist allegorical meaning? Journal of Pragmatics 141 : 28–43.
Sarić, Ljiljana and Mateusz-Milan Stanojevic, eds. 2019. Metaphor, Nation and Discourse. (Discourse approaches to Politics, Society and Culture 82). John Benjamins.
Aharoni, Ron. 2018. Shifting from meaning to its carrier: a common denominator for three strains of humour. The European Journal of Humour Research 6 (3) : 13–29.
Gorsevski, Ellen W. 2018. Native America Persists: Pocahontas versus Trump. Journal of multicultural discourses 13 (2) : 160–175.
Meier, Matthew R. and Christopher A. Medjesky. 2018. The Office was asking for it: “that’s what she said” as a joke cycle that perpetuates rape culture. Communication and Critical/Cultural Studies 15 (1) : 2–17.
Wilcox, Sherman E. and Laura Ruth-Hirrel. 2018. Speech-gesture constructions in cognitive grammar: The case of beats and points. Cognitive Linguistics 29 (3) : 453–494.
Barni, Monica and Carla Bagna. 2015. The critical turn in LL. New methodologies and new items in LL. Linguistic Landscape 1,2 (1) : 6–18.
O'Hanlon, Fiona and Lindsay Paterson. 2015. Public views of minority languages as communication or symbol: the case of Gaelic in Scotland. Journal of Multilingual and Multicultural Development 36 (6) : 555–570.
Bohm, Thomas. 2014. Letter and symbol misrecognition in highly legible typefaces for general, children, dyslexic, visually impaired and ageing readers. Information Design Journal 21 (1) : 34–50.
Caron, James E. 2014. Patriarchy and New Comedy in Ancient Athens and Rome: Revisiting Northrop Frye's “Mythos of Spring: Comedy". Humor 27 (2) : 439–383.
Hiramoto, Mie. 2014. “Island girl from the island”: Tattooed symbols and personal identities in contemporary Hawai‘i. Journal of Asian Pacific Communication 24 (2) : 173–195.
Kasanga, Luanga A. 2014. The linguistic landscape: mobile signs, code choice, symbolic meaning and territoriality in the discourse of protest. International Journal of the Sociology of Language 230 : 19–44.
Over, Brion van. 2014. Tracing the decay of a communication event: the case of The Daily Show's “Seat of Heat”. Text & Talk 34 (2) : 187–208.
Hałas, Elżbieta. 2012. The multiple symbolism of 3 May in Poland after the fall of communism. In Sarić, Ljiljana, Karen Gammelgaard and Kjetil Rå Hauge, eds. Transforming National Holidays. Identity discourse in the West and South Slavic countries, 1985-2010. John Benjamins. pp. 81–100.
Lovick, Olga. 2012. Walking like a porcupine, talking like a raven. Figurative language in Upper Tanana Athabascan. In Idström, Anna and Elisabeth Piirainen, eds. Endangered Metaphors. (Cognitive Linguistic Studies in Cultural Contexts 2). John Benjamins. pp. 103–122.
Blees, Gerda J. and Willem M. Mak. 2012. Comprehension of disaster pictorials across cultures. Journal of Multilingual and Multicultural Development 33 (7) : 699–716.
Calbris, Geneviève, ed. 2011. Elements of Meaning in Gesture. (Gesture Studies 5). John Benjamins.
d'Errico, Francesco and Christopher S. Henshilwood, eds. 2011. Homo Symbolicus. The dawn of language, imagination and spirituality. John Benjamins.
Tamariz, Monica. 2011. Could arbitrary imitation and pattern completion have bootstrapped human linguistic communication? Interaction Studies 12 (1) : 36–62.
Arbib, Michael A. and Derek Bickerton, eds. 2010. The Emergence of Protolanguage. Holophrasis vs compositionality. (Benjamins Current Topics 24). John Benjamins.
Mo, Lei, Zhe Chen, Ryan Honomichl and Myeong-Ho Sohn. 2010. Analogical Symbols: The Role of Visual Cues in Long-Term Transfer. Metaphor and Symbol 25 (2) : 93–113.
Oriola, Temitope and Charles Adeyanju. 2009. Haunted: the symbolism of the noose. African Identities 7 (1) : 89–103.
Hess-Lüttich, Ernest W.B. 2009. The socio-symbolic function of language. Semiotica 2009 (173) : 249–266.
Belpaeme, Tony, Karl F. MacDorman and Stephen J. Cowley, eds. 2009. Symbol Grounding. (Benjamins Current Topics 21). John Benjamins.
Manuel, Sheri L. 2009. Becoming the homovoyeur: Consuming homosexual representation in Queer as Folk. Social Semiotics 19 (3) : 275–291.