Publications

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Martin, Gretchen. 2019. The Pedagogics of the Con in Guy Owen's The Ballad of the Flim-Flam Man. Studies in American Humor 5 (2) : 330–350.
Samper, Emili and Carme Oriol, eds. 2019. A History of Catalan Folk Literature. (IVITRA Research in Linguistics and Literature 21). John Benjamins.
Fiadotava, Anastasiya. 2018. “Who sharpens the knives in my house?” Belarusian jokes about adultery at the turn of the 21st century. The European Journal of Humour Research 6 (2) : 23–39.
Li, Li. 2013. The afterlife of the Brothers Grimm’s fairy tales in China: Translation and reception. Babel 59 (4) : 460–472.
Piirainen, Elisabeth and Anna Idström. 2012. The wolf - an evil and ever-hungry beast or a nasty thief?: Conventional Inari Saami metaphors and widespread idioms in contrast. Metaphor and the Social World 2 (1) : 87–113.
Giaxoglou, Korina. 2009. Entextualizing vernacular forms in a Maniat village: features of orthopraxy in local folklore practice. Pragmatics 19 (3) : 419–434.
Heyd, Theresa. 2009. A model for describing ‘new’ and ‘old’ properties of CMC genres: The case of digital folklore. In Stein, Dieter and Janet Giltrow, eds. Genres in the Internet. Issues in the theory of genre. (Pragmatics & Beyond New Series 188). John Benjamins. pp. 239–262.
Chafe, Wallace. 2007. The Importance of Not Being Earnest. The feeling behind laughter and humor.
Dance, Daryl Cumber. 2007. "I Put the Tale Back Where I Found It": Feeling the Past Through "the Warmth of the Human Voice". Storytelling, Self, Society: An Interdisciplinary Journal of Storytelling Studies 3 (1) : 1–15.
Lai, Amy. 2007. Two Translations of the Chinese Cinderella Story. Perspectives: Studies in Translatology 15 (1) : 49–56.
Lipski, John M. 2007. Where and how does bozal Spanish survive? In Cameron, Richard and Kim Potowski, eds. Spanish in Contact: Policy, Social and Linguistic Inquiries. (IMPACT: Studies in Language and Society 22). John Benjamins. pp. 357–373.
Neubauer, John and Marcel Cornis-Pope. 2007. History of the Literary Cultures of East-Central Europe. Junctures and disjunctures in the 19th and 20th centuries. Volume III: The making and remaking of literary institutions. (Comparative History of Literatures in European Languages 12). John Benjamins.
Popovic, Lyudmila. 2007. Prototypical and stereotypical color in Slavic languages: Models based on folklore. In MacLaury, Robert E., Galina V. Paramei and Don Dedrick, eds. Anthropology of Color: Interdisciplinary multilevel modeling. John Benjamins. pp. 405–420.
Coupe, A.R. 2004. A Grammar of Mongsen Ao. (Mouton Grammar Library 39). De Gruyter.
Louw, Salomi and Pieter Nagel. 2004. Mass media advertisements: Responses to selected advertisements in semi-urban Limpopo. Communicatio: South African Journal for Communication Theory and Research 30 (2) : 98–113.
Waller, Allison. 2004. "Solid All the Way Through": Margaret Mahy's Ordinary Witches. Children's Literature in Education 35 (1) : 77–86.
Bauman, Richard. 2001. Representing Native American Oral Narrative. The textual practices of Henry Rowe Schoolcraft. In Gal, Susan and Kathryn Woolard. Languages and Publics. The Making of Authority. (Encounters 2). St Jerome. pp. 46–68.
Anyidoho, Akosua. 1995. Stylistic features of nnwonkoro an Akan female song tradition. Text 15 (2) : 317–336.
Furniss, Graham and Liz Gunner, eds. 1995. Power, Marginality and African Oral Literature. Cambridge University Press.
Goldberg, David. 1993. The field of Yiddish: Studies in language, folklore and literature. Northwestern University Press.
Leary, James P. 1991. Midwestern folk humor. (The American Folklore Series). August House Publishers.
Basso, Ellen B. 1990. Native Latin American cultures through their discourse. Folklore Institute, Indiana University.
Johnstone, Barbara. 1990. Variation in discourse: midwestern narrative style. American Speech 65 (3) : 195–214.
Stewart, Susan. 1989. Nonsense: Aspects of intertextuality in folklore and literature. Johns Hopkins University Press.
Tsitsipis, Lukas. 1989. Speech play, punning folklore and humor in modern Greek. An ethnographer's view. Journal of Pragmatics 13 (6) : 871–879.