This paper analyses four different translations of the Qurʾān and probes the techniques used for translating sex-related Qurʾānic euphemism. The main question of the paper is to what extent Qurʾān translations are domesticated or foreignised with regard to translating euphemisms. The theoretical framework employed a combination of both Venuti’s translation approach and Vinay and Darbelnet’s translation techniques; the results show that both literal translation and modulation are pervasively used in the assessed four translations and that both domesticated and foreignised translations are capable of delivering euphemistic translations.