Gregory Bateson was born in Grantchester, England, on May 9, 1904. He was the son of William Bateson, a prominent natural scientist who, with his Dutch colleague de Vries, rediscovered Gregor Mendel’s work. William Bateson forged the word ‘genetics’, and named his son Gregory in honor of the Austrian monk. First trained in biology at Cambridge, Gregory Bateson was all his life interested in the problems of pattern and order in the natural world. Those questions were to him the major challenge of science. He never held any academic tenure, but left an impressive amount of work. From his father, Bateson inherited his fundamental attitude towards science: “[my father] had always a hankering after the problems of pattern and symmetry, and it was this hankering and the mysticism that inspired it that I picked up and which, for better or worse, I called ‘science’. I picked up a vague mystical feeling that we must look for the same sort of processes in all fields of natural phenomena” (Bateson, 1941: 74). But at that time biology was confined within the Darwinian orthodoxy; it was certainly not open to studies on patterns and order, so Bateson turned to anthropology: “But even though today I know that all immanent biological formalisms are, in some sort, ideas, Darwinian theory prevented me from even the beginnings of such a heresy. (Had I seen this clearly, I would never have left zoology for anthropology)” (1978: 194). In 1925 he left England for a Baining tribe in the Sepik river valley, in New Guinea, with the project of studying the “feeling of culture”, but he was soon appalled by the paucity of conceptual tools in anthropology. From 1928 to 1930 he did fieldwork among the Iatmul, again in the Sepik River valley. There he met Margaret Mead (who was later to become his wife), and her husband Reo Fortune, who came to visit him in the field. On the basis of his New Guinea work Bateson wrote Naven, a book “about the nature of explanation”, which fell flat in the anthropological field when first published in 1936. An unusual piece of ethnography, Naven is an illustration of Gregory Bateson’s belief in the unity of the living world. His method (the description of a unique ceremony, the ‘naven’) is similar to the specimen descriptive method used in the natural sciences, and the conceptual tools he coined to describe the social organization of the Iatmul were inspired by the processes of segmentation of animals observed in zoology (1941: 74). Actually, one can find in Naven, although muddled, most of the motifs that will later become central to Bateson’s thinking. But the most original concept of Naven is unquestionably the schismogenesis. Schismogenesis “is a process of interaction whereby directional change occurs in a learning system” (1978: 196). With the concept of schismogenesis Bateson came close to cybernetics and its positive feedback loops; it allowed him to understand that “Competition, spectatorship, domination, and the like, were primarily words for potentially progressive patterns in relationship – not unipolar psychological words for ‘roles’” (1978: 197). Such a statement illustrates Bateson’s position about behavior: that it ought to be explained not by individual psychology, but by the formal description of the relationships, of which the individual behavior is only a part – the priority of the relationships over the relata. With the concept of schismogenesis, Bateson didn’t know that he had identified a process typical of living processes. As he will state many times later: “Billiard balls do not respond to each other’s responses, which is the essential component of schismogenesis, armaments races, the creation of tyrants and willing slaves, performers and spectators, and so on” (1978: 196) and, we should say, of the evolution of species.
References
Bateson, G.
1936Naven: A Survey of the Problems Suggested by a Composite Picture of the Culture of a New Guinea Tribe Drawn from Three Points of View. Cambridge University.
Bateson, G.
1941Experiments in thinking about observed ethnological material. Philosophy of Science 8(1): 53–68. (Reprint in 1972a: pp. 73–87).
Bateson, G.
1942a (with M. Mead.) Balinese Character: A Photographic Analysis. Special Publications of the New York Academy of Sciences, Vol. 2.
Bateson, G.
1942b“Social planning and the concept of deutero-learning”. Reprinted in 1972a: 159–176.
Bateson, G.
1951 (with J. Ruesch) Communication: The Social Matrix of Psychiatry. W.W. Norton & Co.
Bateson, G.
1955aA theory of play and fantasy; a report on theoretical aspects of the project for study of the role of paradoxes of abstraction in communication In Psychiatric Research Reports, no. 2: 39–51. (Reprinted 1972a: 177–193).
Bateson, G.
1955bHow the deviant sees his society. In The Epidemiology of Mental Health, pp. 25–31. (Reprinted in 1972a: 194–200 as ,‘Epidemiology of a Schizophrenia”).
Bateson, G.
1956The message ‘This is play’. In B. Schaffner (ed.) Group Processes; Transactions of the Second Conference: 145–242. Josiah Macy, Jr. Foundation.
Bateson, G.
1956 (with D.D. Jackson, J. Haley & J. Weakland) Towards a Theory of Schizophrenia. Behavioral Science 1(4): 251–264. (Reprinted in 1972a: 201–227).
Bateson, G.
1958Language and Psychotherapy – Frieda Fromm-Reichmann’s Last Project. Psychiatry 21(1): 96–100. (Reprinted in 1991a: 245–251).
Bateson, G.
1960The Group Dynamics of Schizophrenia. In L. Appleby, J.M. Scher & J. Cumming (eds.) Chronic Schizophrenia: Explorations in Theory and Treatment: 90–105Free Press. (Reprinted in 1972a: 228–243).
Bateson, G.
1963 (with D.D. Jackson, J. Haley & John Weakland). A note on the double bind. Family process 2: 154–161.
Bateson, G.
1963A social scientist views the emotions. In P.H. Knapp (ed.) Expression of the Emotions in Man: 230–236. International Universities Press. (Reprinted in 1991a: 127–131).
Bateson, G.
1966Problems in cetacean and other mammalian communication. In K. Norris (ed.) Whales, Dolphins, and Porpoises: 569–579. University of California Press. (Reprinted in 1972a: 364–378).
Bateson, G.
1968Redundancy and coding. In T.A. Sebeok (ed.) Animal Communication: 614–626. Indiana University Press. (Reprinted in 1972a: 411–425).
Bateson, G.
1970aForm, substance and difference. General Semantics Bulletin 37: 5–13. (Reprinted in 1972a: 448–466).
Bateson, G.
1970bThe message of reinforcement. In J. Akinet al. (eds.) Language, Behavior: 67–72. Mouton & Co. (Reprinted in 1991a: 133–145).
Bateson, G.
1971The Cybernetics of ‘Self’: A Theory of Alcoholism. Psychiatry 34(1): 1–18. (Reprinted in 1972a: 309–337).
Bateson, G.
1972aSteps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. Chandler Publishing Company/Ballantine Books.
Bateson, G.
1972bStyle, grace and information in primitive art. In 1972a: 128–152.
Bateson, G.
1972cThe Logical Categories of Learning and Communication. In 1972a 279–308.
Bateson, G.
1973Mind/Environment. Social Change 1: 6–21. Reprinted 1991a: 161–173.
Bateson, G.
1975‘Reality’ and Redundancy. The CoEvolution Quarterly: 132–135.
Bateson, G.
1977aEpilogue: The Growth of Paradigms for Psychiatry. In P.F. Ostwald (ed.) Communication and Social Interaction: Clinical and Therapeutic Aspects of Human Behavior: 331–337. Grune & Stratton. (Reprinted in 1991a: 151–157, as AThe Growth of Paradigms for Psychiatry).
Bateson, G.
1977bAfterword. In J. Brockman (ed.) About Bateson: Essays on Gregory Bateson: 235–47. E. P. Dutton. (Reprinted in 1991a: 215–224, as This Normative Natural History Called Epistemology).
Bateson, G.
1978The Birth of a Matrix, or Double Bind and Epistemology. In M.M. Berger (ed.) Beyond the Double Bind: Communication and Family Systems, Theories, and Techniques with Schizophrenics: 39–64. Brunner/Mazel. (Reprinted in 1991a: 191–213).
Bateson, G.
1979Mind and Nature. A Necessary Unity. E.P. Dutton.
Bateson, G.
1987 (with M.C. Bateson) Angel’s Fear: Towards an Epistemology of the Sacred. Macmillan.
Bateson, G.
1991aA Sacred Unity. Further Steps to an Ecology of Mind. HarperCollins.
Bateson, G.
1991bThe Moral and Aesthetic Structure of Human Adaptation. In 1991a: 253–257.
Sluzki, C.E. & D.C. Ransom
(eds.)1976Double Bind: The Foundation of the Communicational Approach to the Family. Grune & Stratton.
Watzlawick, P.
1963A review of the double bind theory. Family Process 2(1): 132–153.
Wilder, C.
1979The Palo Alto Group: difficulties and directions for the interactional view for human communication research. Human Communication Research 5(2): 171–186.
Winkin, Y.
1981La Nouvelle Communication. Seuil.
Wittezaele, J. -J. & T. Garcia
1992A la recherche de l’école de Palo Alto. Seuil.