“It is by natural signs chiefly that we give force and energy to language; and the less language has of them, it is the less expressive and persuasive. […] Artificial signs signify, but they do not express; they speak to the understanding, as algebraical characters may do, but the passions, the affections, and the will, hear them not: these continue dormant and inactive, till we speak to them in the language of nature, to which they are all attention and obedience.”
Thomas Reid (1764). An Inquiry into the Human Mind on the Principles of Common Sense.
2015. Awareness of Infants: What Do They, and We, Seek?. Psychoanalytic Inquiry 35:4 ► pp. 395 ff.
Daly, Anya
2014. Primary Intersubjectivity: Empathy, Affective Reversibility, ‘Self-Affection’ and the Primordial ‘We’. Topoi 33:1 ► pp. 227 ff.
Daly, Anya
2016. The Social Matrix: Primary Empathy as the Ground of Ethics. In Merleau-Ponty and the Ethics of Intersubjectivity, ► pp. 249 ff.
Daly, Anya
2016. Primary Intersubjectivity: Affective Reversibility, Empathy and the Primordial ‘We’. In Merleau-Ponty and the Ethics of Intersubjectivity, ► pp. 223 ff.
Daly, Anya
2016. Intersubjectivity: Phenomenological, Psychological and Neuroscientific Intersections. In Merleau-Ponty and the Ethics of Intersubjectivity, ► pp. 173 ff.
Trevarthen, Colwyn, Maya Gratier & Nigel Osborne
2014. The human nature of culture and education. WIREs Cognitive Science 5:2 ► pp. 173 ff.
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