This content is being prepared for publication; it may be subject to changes.
References (51)References
Ahmed, Sara. 2004. The
Cultural Politics of
Emotion. Edinburgh: Edinburgh University Press.
Ahmed, Sara. 2007. “A
Phenomenology of Whiteness.” Feminist
Theory 8 (2): 149–168.
Ahmed, Sara. 2013. Strange
Encounters. Embodied Others in
Post-Coloniality. Hoboken: Taylor & Francis.
Aidoo, Lamonte. 2018. Slavery
Unseen: Sex, Power, and Violence in Brazilian History. Durham & London: Duke University Press.
Bourdieu, Pierre. 1979. La
Distinction: Critique sociale du
jugement. Paris: Minuit.
Bourdieu, Pierre. 1984. Distinction:
a Social Critique of the Judgment of Taste. Translated by Richard Nice. Cambridge, MA: Harvard University Press.
Brooks, Peter. 1976. The
Melodramatic Imagination. Balzac, Henry James, Melodrama, and the Mode of
Excess. London & New York: Yale University Press.
Brown, Christopher L.2006. Moral Capital: Foundations of
British Abolitionism. Chapel Hill: University of North Carolina Press.
Carey, Bryychan. 2005. British
Abolitionism and the Rhetoric of Sensibility: Writing, Sentiment and Slavery,
1760–1807. Basingstoke & New York: Palgrave MacMillan.
Cubitt, Geoff, Kalliopi Fouseki, Laurajane Smith, & Ross Wilson, eds. 2011. Representing
Enslavement and Abolition in Museums: Ambiguous Engagements. New York: Routledge.
Daut, Marlene. 2020. “All
the Devils Are Here — How the visual history of the Haitian Revolution misrepresents Black suffering and
death.” In Race.Ed (October17). [URL]
Davis, Angela. 2005. Abolition
Democracy: Beyond Prisons, Empire and Torture. New York: Seven Stories Press.
Denby, David. 1994. Sentimental
Narrative and the Social Order in France 1760–1820. Cambridge & New York: Cambridge University Press.
Dixon, Thomas. 2003. From
Passions to Emotions: The Creation of a Secular Psychological
Category. Cambridge: Cambridge University Press.
Dixon, Thomas. The
History of Emotions. A Very Short
Introduction. Oxford: Oxford University Press.
Dobie, Madeleine. 2010. Trading
Places: Colonization and Slavery in Eighteenth-Century French
Culture. Ithaca: Cornell University Press.
Equiano, Olaudah. 1789. The
Interesting Narrative of the Life of Olaudah Equiano; or, Gustavus Vassa, the African, Written by
Himself. London.
Eustace, Nicole. 2020. “Emotional
Pursuits and the American Revolution.” Emotion
Review 12 (3): 146–155.
Fanon, Frantz. 2008. Black
Skin, White Masks. Translated by Richard Philcox. New York: Grove Press.
Festa, Lynn. 2006. Sentimental
Figures of Empire in Eighteenth-Century Britain and
France. Baltimore: Johns Hopkins University Press.
Frevert, Ute ed. 2014. Emotional
Lexicons: Continuity and Change in the Vocabulary of Feeling
1700–2000. Oxford: Oxford University Press.
Garraway, Doris. 2005. The
Libertine Colony: Creolization in the early French Republic. Durham & London: Duke University Press.
Gikandi, Simon. 2011. Slavery
and the Culture of Taste. Princeton, NJ: Princeton University Press.
Goffmann, Erving. 1963. Stigma:
Notes on the Management of Spoiled Identity. New York: J. Aronson.
Gordon-Reed, Annette. 1997. Thomas
Jefferson and Sally Hemmings: an American Controversy. Charlottesville & London: University of Virginia Press.
Gramsci, Antonio. 1991–2007. Prison
Notebooks. 3 vols. Translated
by Joseph A. Buttigieg and Antonio Callari. New York: Columbia University Press.
Gregg, Melissa and Gregory J. Seigworth, eds. 2009. The
Affect Theory Reader. Durham and London: Duke University Press.
Hartman, Saidiya. 1997. Scenes
of Subjection: Terror, Slavery, and Self-making in Nineteenth- Century America. New York: Oxford University Press.
Hartman, Saidiya. 2008. “Venus
in Two Acts.” Small Axe 26.
Hirschman, Albert O.1977. The Passions and the Interests:
Political Arguments for Capitalism before Its
Triumph. Princeton: Princeton University Press.
Hunt, Lynn. 2007. Inventing
Human Rights: a History. London: W.W. Norton.
James, William. 1894. “The
Physical Basis of Emotion.” Psychological
Review 101 (2): 205–210.
Lewis, Jan Ellen. 2021. Family, Slavery, and Love
in the Early American Republic. Chapel Hill: University of North Carolina Press.
Massumi, Brian. 2015. The
Politics of
Affect. Cambridge: Polity.
Miles, Tiya. 2015. Ties
That Bind: The Story of an Afro-Cherokee Family in Slavery and
Freedom. Oakland: University of California Press.
Miles, Tiya. 2021. All
that She Carried: the Journey of Ashley’s Sack, a Black Family Keepsake. New York: Random House.
Muskateem, Sowande M.2016. Slavery at Sea: Terror, Sex and
Sickness in the Middle Passage. Champaign, IL: University of Illinois Press.
Ngai, Sianne. 2005. Ugly
Feelings. Cambridge: Harvard University Press.
Olney, James. 1985. “‘I
was born’: Slave Narratives, their Status as Autobiography and as
Literature.” Callalloo 20: 46–73.
Plamper, Jan. 2015. The
History of Emotions: an
Introduction. Oxford: Oxford University Press.
Rancière, Jacques. 2000. Le
Partage du sensible: esthétique et
politique. Paris: La Fabrique.
Rancière, Jacques. 2006. The
Politics of Aesthetics: the Distribution of the Sensible. Translated
by Gabriel Rockhill. London & New York: Continuum.
Reddy, William. 1997. “Against
Constructionism: the Historical Ethnography of Emotions.” Current
Anthropology 38 (3): 327–531.
Reddy, William. 2001. The
Navigation of Feeling: a Framework for the History of
Emotions. Cambridge: Cambridge University Press.
Rosenwein, Barbara. 2007. Emotional
Communities in the Early Middle
Ages. Ithaca: Cornell University Press.
Rosenwein, Barbara H. and Riccardo Cristiani. 2018. What
is the History of
Emotions? London: Polity.
Sala-Molins, Louis. 1992. Les
Misères des Lumières: Sous la raison,
l’outrage. Paris: Robert Laffont.
Sansay, Leonora. 1808. Secret
History or the Horrors of Santo
Domingo. Philadelphia: R. Carr.
Sharples, Jason. 2020. The
World that Fear Made: Slave Revolts and Conspiracy Scares in Early
America. Philadelphia: University of Pennsylvania Press.
Trouillot, Michel-Rolph. 1995. Silencing
the Past: Power and the Production of
History. Boston: Beacon Press.