Part of
A Comparative Literary History of Modern Slavery: The Atlantic world and beyond
Edited by Karen-Margrethe Simonsen, Madeleine Dobie and Mads Anders Baggesgaard
[Comparative History of Literatures in European Languages XXXVII] 2025
► pp. 368379
References (25)
References
Agabond. 2010. “Black Women’s Hair: A Brief History: 1400–1900.” Accessed July 3, 2018. [URL]
Bankhead, Teiahsha and Johnson Tabora. 2014. “Self-Esteem, Hair — Esteem and Black Women with Natural Hair.” International Journal of Education and Social Science 1 (4): 92–102.Google Scholar
Bankole, Katherine Olukemi. 2005. ‘Black Anglo-Saxons.’ In Encyclopedia of Black Studies, edited by Molefi Kete Asante and Ama Mazama, 113–114. Thousand Oaks, CA: Sage.Google Scholar
Black, Jeremy. 2015. The Atlantic Slave Trade in World History. New York: Routledge. DOI logoGoogle Scholar
[URL]. 2015. “School bans students with ‘unkempt’ hair from writing WASSCE”, April 22, 2015. [URL]
[URL]. 2015. “Biography.” [URL]
Daugbjerg, Mads, Eisner, Rivka Syd, and Knudsen, Britta Timm. 2014. “Re-enacting the past: vivifying heritage ‘again’International Journal of Heritage Studies 20, (7–8): 681–687, DOI logoGoogle Scholar
Dei-Anang, Micheal. 1975. “History of the Black Peoples of Africa.” In World Encyclopedia of Black Peoples (Vol. 1.), 194–219. Michigan: Scholarly Press, Inc.Google Scholar
Digital History. 2019. Enslavement. Accessed May 16, 2019. [URL]
Dzramedo, B. Edem. 2010. “Clothing and fashion in Ghanaian culture: a case study among the Akans” PhD diss. Kumasi: Kwame Nkrumah University of Science and TechnologyGoogle Scholar
Essel, Q. Osuanyi. 2016. “The Gown Must go to Town.” Curator: The Museum Journal 52 (2, April): 103–111. DOI logoGoogle Scholar
. 2017. “AFCON 2017 Hairstyle Fashion Identity of Selected Players.” International Journal of Social Sciences and Management Research 3 (6): 13–26.Google Scholar
. 2021. “Conflicting Tensions in Decolonising Proscribed Afrocentric Hair Beauty Culture Standards in Ghanaian Senior High Schools.” International Journal of Research and Scientific Innovation, VIII (3, March): 116–112. DOI logoGoogle Scholar
Fanon, Frantz. 2008. Black Skin, White Mask. Translated by Charles Lam Markmann. London: Pluto Press.Google Scholar
Fiatsi, Elikem Vabene. 2015. [URL] Accessed April 16, 2017
. 2018. “Return of the Slave Exhibition,’ Why the need for the exhibition” Interview by Osuanyi Quaicoo Essel. April 18, 2018.Google Scholar
Kwesi. “Next Time Someone Says, “But Africans sold themselves into slavery!”, send this Article to them”, beyondentertainmentblogdotcom 2015, [URL] Accessed April 5, 2023.
Lake, Obiagele. 2003. Blue Veins and Kinky Hair: Naming and Color Consciousness in African America. Westport, USA: Praeger Publishers. DOI logoGoogle Scholar
League of Nations. 1936. “Slavery.” Report of the Advisory Committee of Experts. Third (Extraordinary) Session of the Committee Held in Geneva, April 15th to 24th, 1936.Google Scholar
Long, A. Richard. 1975. “Arts of the Black Peoples of the Americas.” In World Encyclopedia of Black Peoples (Vol. 1.), 16–32. Michigan: Scholarly Press, Inc.Google Scholar
Walvin, James. 1983. Slavery and the Slave Trade: A Short Illustrated History. London: The Macmillian Press Limited. DOI logoGoogle Scholar
Watkins, Boyce. 2016. The History of Black Hair Will Amaze You. Accessed April 16, 2017. [URL]
Morrow, L. Willie. 1973. 400 Years Without the Comb: The Inferior Seed. Accessed April 17, 2019. [URL]
Return of the Slaves. 2015. Accessed April 16, 2018. [URL]
Thomas, Tiffany. 2013. ““Hair” They Are: The Ideologies of Black Hair.” The York Review, 9 (1): 1–10.Google Scholar