The revelation of ancient Chinese to semantic compositionality in discourse reporting
A case study of Zuozhuan
This paper aims to provide a resolution of Frege’s difficulties in the semantic composition of discourse reporting
by conducting a case study of Zuozhuan. The sample corpus involves a typical contrast between semantic
transparency and discourse reporting. As is revealed by the special wording of ancient Chinese, it should be the fact represented
by the mixed quotation that serves as the object of the reporting predicate. This leads to objectification of a fact. Hence it can
be inferred that a specific layer of meaning is picked out by a specific reporting predicate. When this inference is applied to
the case of direct speech, it follows that some layers of its pragmatic meaning contribute to the semantic meaning of the
reporting clause by being singled out as the objects of the reporting predicates. Some of them are abstract entities, like rheme
and illocution. This leads to objectification of an abstract entity. In defense of objectification, we find that the difficulties
of the compositionality principle (CP) in discourse reporting are caused by the ignorance of the hierarchical structure of
discourse and the false belief that objects must be concrete entities in the world. Objectification enables the CP to be
recursively applied from a reported clause to a reporting clause.
Article outline
- 1.Introduction
- 2.Linguistic facts to be analyzed
- 2.1The sample data and the central issue
- 2.2Typicality of the sample data
- 3.The case of mixed quotation
- 3.1Difficulties of the CP
- Question 1
- Question 2
- Supposition 1
- Supposition 2
- 3.2What ancient Chinese reveals
- 3.3Resolution: Objectification of a fact
- 3.4Objections and defense
- Objection 1
- Defense
- Objection 2
- Defense
- 4.The case of direct speech
- 4.1Difficulties of the CP
- Question 3
- Supposition 3
- Supposition 4
- Supposition 5
- 4.2Out of the semantic-pragmatic marsh
- 4.3Resolution: Objectification of an abstract entity
- 4.4Defense against ontological obstinacy
- 5.Conclusion
- Acknowledgements
- Notes
-
References