Article published In:
International Journal of Language and Culture
Vol. 3:1 (2016) ► pp.3455
References (54)
Allan, S. (1997). The way of water and sprouts of virtue. Albany: State University of New York Press.Google Scholar
Ames, R.T., & Hall, D.L. (2003). Daodejing: Making this life significant: A philosophical translation. New York: Ballantine Books.Google Scholar
Chen, E.M. (1969). Nothingness and the mother principle in early Chinese Taoism. International Philosophical Quarterly, 9(3), 391–405. DOI logoGoogle Scholar
. (1973). Is there a doctrine of physical immortality in the Tao-te-ching? History of Religions, 121, 231–49. DOI logoGoogle Scholar
. (1974). Tao as the great mother and the influence of motherly love in the shaping of Chinese philosophy. History of Religions, 14(1), 51–64. DOI logoGoogle Scholar
. (1989). The Tao Te Ching: A new translation with commentary. New York: Paragon House.Google Scholar
Chen, F.H. (Ed.). (2009). Dictionary of ancient Chinese. Beijing: Shangwu Press.Google Scholar
Chen, G.M., & Holt, G.R. (2002). Persuasion through the water metaphor in DàoDéJīng . Intercultural Communication Studies, 11(1), 153–171.Google Scholar
Creel, H.G. (1970). The origins of statecraft in China: The Western Chou Empire. Chicago: University of Chicago Press.Google Scholar
D’Andrade, R.G. (1995). The development of cognitive anthropology. Cambridge, MA: Cambridge University Press. DOI logoGoogle Scholar
Despeux, C., & Kohn, L. (2003). Women in Daoism. Cambridge, MA: Three Pines Press.Google Scholar
Duan, Y.C. (1815). 說文解字注 [Commentary on the Shuōwén Jĭezì]. Shanghai: Shanghai Guji Press.Google Scholar
Erkes, E. (1935). Arthur Waley’s Laotse-Übersetzung. Artibus Asiae, 51, 285–307. DOI logoGoogle Scholar
Fauconnier, G., & Turner, M. (1998). Conceptual integration networks. Cognitive Science, 22(2), 133–187. DOI logoGoogle Scholar
. (2002). The way we think: Conceptual blending and the mind’s hidden complexities. New York: Basic Books.Google Scholar
Gibbs, R.W. (2011). Advancing the debate on deliberate metaphor. Metaphor and the Social World, 1(1), 67–69. DOI logoGoogle Scholar
Girardot, N.J. (1983). Myth and meaning in early Taoism. Berkeley: University of California Press.Google Scholar
Goschler, J., & Darmstadt, T. (2004). Embodiment and body metaphors. metaphorik.de, 91, 33–52.Google Scholar
Goddard, C. (2002). Explicating emotions across languages and cultures: A semantic approach. In S.R. Fussell (Ed.), The verbal communication of emotions: Interdisciplinary perspectives (pp. 19–53). Mahwah, NJ: Psychology Press.Google Scholar
Hansen, C. (1992). A Daoist theory of Chinese thought: A philosophical interpretation. New York: Oxford University Press.Google Scholar
Henricks, R.G. (Trans.). (1989). Lao-Tzu Te-Tao Ching: A new translation based on the recently discovered Ma-wang-tui texts. New York: Ballantine Books.Google Scholar
Holy Bible: New International Version. (2011). Grand Rapids, Mich: Zondervan.Google Scholar
Kirkland, R. (2004). Taoism: The enduring tradition. New York and London: Routledge. DOI logoGoogle Scholar
Kohn, L., & LaFargue, M. (Eds.). (1998). Lao-tzu and the Tao-te-ching. Albany: State University of New York Press.Google Scholar
Kövecses, Z. (2005). Metaphor in culture: Universality and variation. New York: Cambridge University Press. DOI logoGoogle Scholar
Lai, K. (2007). Ziran and wuwei in the Daodejing: An ethical assessment. Dao, 6(4), 325–337. DOI logoGoogle Scholar
Lakoff, G. (1987). Women, fire, and dangerous things: What categories reveal about the mind. Chicago: University of Chicago Press. DOI logoGoogle Scholar
. (1991). Metaphors and war: The metaphor system used to justify war in the Gulf. Peace Research, 231, 25–32.Google Scholar
. (1993). The contemporary theory of metaphor. Metaphor and Thought, 21, 202–251. DOI logoGoogle Scholar
Lakoff, G., & Johnson, M. (1980). Metaphors we live by. Chicago: University of Chicago Press.Google Scholar
. (1999). Philosophy in the flesh: The embodied mind and its challenge to western thought. New York: Basic Books.Google Scholar
Lakoff, G., & Turner, M. (1989). More than cool reasons: A field guide to poetic metaphor. Chicago: University of Chicago Press. DOI logoGoogle Scholar
Meier, B., Hauser, D., Robinson, M., Friesen, C., & Schjeldahl, K. (2007). What’s ‘up’ with God? Vertical space as a representation of the divine. Journal of Personality and Social Psychology, 931, 699–710. DOI logoGoogle Scholar
Meier, B.P., & Robinson, M.D. (2004). Why the sunny side is up. Psychological Science, 151, 243–247. DOI logoGoogle Scholar
Moeller, H.G. (2004). Daoism explained: From the dream of the butterfly to the fishnet allegory, Vol. 11. Chicago and La Salle, Ill: Open Court Publishing.Google Scholar
. (2006). The philosophy of the Daodejing. New York: Columbia University Press.Google Scholar
Needham, J. (1956). Science and civilisation in China, vol, II: History of scientific thought. Cambridge, MA: Cambridge University Press.Google Scholar
Neumann, E. (1955). The great mother: An analysis of the archetype (R. Manheim, Trans.). Princeton: Kessinger Publishing.Google Scholar
Pecher, D., Van Dantzig, S., Boot, I., Zanzolie, K., & Huber, D.E. (2010). Congruency between Word Position and Meaning is Caused by Task Induced Spatial Attention. Frontiers in Psychology, 11, 1–8. DOI logoGoogle Scholar
Preston, J.J. (Ed.). (1982). Mother worship: Theme and variations. Chapel Hill: University of North Carolina Press.Google Scholar
Quinn, N. (1991). The Cultural basis of metaphor. In J. Fernandez (Ed.), Beyond metaphor: Toward a theory of tropes in anthropology (pp. 56–93). Stanford: Stanford University Press.Google Scholar
Reddy, M. (1979). The conduit metaphor. In A. Ortony (Ed.), Metaphor and thought (pp. 284–324). Cambridge, MA: Cambridge University Press.Google Scholar
Reed, B.E. (1987). Taoism. In A. Sharma (Ed.), Women in world religions (pp. 161–183). Albany: SUNY Press.Google Scholar
Schnall, S., & Clore, G. (2004). Emergent meaning in affective space: Conceptual and spatial congruence produces positive evaluations. In K. Forbus, D. Gentner, & T. Regier (Eds.), Proceedings of the 26th annual meeting of the cognitive science society (pp. 1209–1214). Mahwah, NJ: Lawrence Erlbaum.Google Scholar
Schubert, T.W. (2005). Your highness: Vertical positions as perceptual symbols of power. Journal of Personality and Social Psychology, 891, 1–21. DOI logoGoogle Scholar
Sharifian, F. (2003). On cultural conceptualisations. Journal of Cognition and Culture, 3(3), 187–207. DOI logoGoogle Scholar
Shore, B. (1996). Culture in mind: Cognition, culture, and the problem of meaning. Oxford: Oxford University Press.Google Scholar
Slingerland, E. (2003). Effortless action: Wu-wei as conceptual metaphor and spiritual ideal in early China. Oxford: Oxford University Press.Google Scholar
Strauss, C., & Quinn, N. (1997). A cognitive theory of cultural meaning. Cambridge, MA: Cambridge University Press.Google Scholar
Tu, W-M. (1979). The thought of Huang-Lao: A reflection on the Lao Tzu and Huang Ti texts in the silk manuscripts of Ma-wang-tui. The Journal of Asian Studies, 39(1), 95–110. DOI logoGoogle Scholar
Wu, Y. (2009). On the relationship between metaphor and cultural models-with data from Chinese and English language. metaphorik.de, 171, 33–52.Google Scholar
Yu, N. (1998). The Contemporary theory of metaphor. Amsterdam: John Benjamins. DOI logoGoogle Scholar
. (2007). Heart and cognition in ancient Chinese philosophy. Journal of Cognition and Culture, 71, 27–47. DOI logoGoogle Scholar
. (2009). The Chinese HEART in a cognitive perspective: Culture, body, and cognition. Berlin: Walter de Gruyter. DOI logoGoogle Scholar
Cited by (3)

Cited by three other publications

Small, Sharon Y.
2024. The Feminine Force in Early Daoist Thought. Hypatia  pp. 1 ff. DOI logo
Lu, Yanying
2020. Chapter 8. Construing the self in discourse. In Language, Culture and Identity – Signs of Life [Cognitive Linguistic Studies in Cultural Contexts, 13],  pp. 157 ff. DOI logo
Wang, Qian
2020. Book review. Journal of Pragmatics 166  pp. 39 ff. DOI logo

This list is based on CrossRef data as of 5 august 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers. Any errors therein should be reported to them.