Philosophical argumentation presents a puzzle for
pragma-dialectics: both from the perspective of 2500 years of history and from
what we can ourselves witness in the present, philosophers seem to be
exclusively intent on strengthening and elaborating their differences of
opinion. Nothing like that happens in other academic endeavors. This is an
anomaly in pragma-dialectical terms because, if philosophical discussants do not
want to resolve their differences of opinion, then they would seem to be
unreasonable by definition. In other words, no critical discussion would be
possible in philosophy because of the peculiar way philosophers argue. The
anomaly can, however, be dispelled by using the elementary distinction between
single and multiple differences of opinion. It is argued that, in spite of
occasional appearances, all philosophical differences of
opinion are multiple. From that it is argued that the
‘institutional point’ (van Eemeren,
2010) of philosophy is to create the broadest map of arguable
positions. If this is true, then philosophers may after all be pursuing a
higher-order kind of consensus, bearing in particular on how many arguments can
be marshaled around any given philosophical question.
Eemeren, F. H.2018. Argumentation theory: A pragma-dialectical perspective. Cham, CH: Springer.
Ferejohn, M.1991. The origins of Aristotelian science. New Haven: Yale University Press.
Gaos, J.1960. De la filosofía [On philosophy]. Mexico City: Fondo de Cultura Económica.
Grosjean, M.2004. From multi-participant talk to genuine polylogue: Shift-change
briefing sessions at the hospital. In Kerbrat-Orecchioni (Ed.), 2004, 25–52.
Harman, G.2011. Quentin Meillassoux: Philosophy in the making. Edinburgh: Edinburgh University Press.
Hill, G. N., & Hill, K. T.1995. Real life dictionary of the law. Los Angeles: General Publishing Group.
Hintikka, J.1972. On the ingredients of an Aristotelian science. Noûs 6 (1), 55–69.
Jaspers, K.1919. Psychologie der Weltanschauungen. Berlin: Springer.
Johnstone, H. W., Jr.1959. Philosophy and argument. University Park, PA: The Pennsylvania State University Press.
Johnstone, H. W., Jr.1978. Validity and rhetoric in philosophical argument. University Park, PA: The Dialogue Press of Man & World.
Kant, I.1781. Critik der reinen Vernunft. Riga: Hartknoch.
Kerbrat-Orecchioni, C. (Ed.) 2004. Polylogue. Special issue of the Journal of Pragmatics 36 (1), 1–145.
Kusch, M.1995. Psychologism: A case study in the sociology of philosophical
knowledge. London: Routledge.
Ladyman, J., & Ross, D. (2007). Every thing must go: Metaphysics naturalized. New York: Oxford University Press.
Lewiński, M.2014a. Argumentative polylogues in a dialectical framework: A
methodological inquiry. Argumentation 28 (2), 161–185.
Lewiński, M.2014b. Practical reasoning in argumentative polylogues. Revista Iberoamericana de Argumentación 81, 1–20.
Marcoccia, M.2004. On-line polylogues: Conversation structure and participation
framework in internet newsgroups. In Kerbrat-Orecchioni (Ed.), 2004, 115–145.
Menary, R.2010. Introduction: The extended mind in focus. In R. Menary (Ed.), The extended mind (pp. 1–25). Cambridge, MA: The MIT Press.
Overgaard, S., Gilbert, P., & Burwood, S.2013. An introduction to metaphilosophy. New York: Cambridge University Press.
Passmore, J.1961. Philosophical reasoning. New York: Scribner.
Pigliucci, M.2017. The nature of philosophy: How philosophy makes progress and why it
matters. New York: Author (Amazon Kindle).
Putnam, H.1975. Philosophical papers, vol. 2: Mind, language, and reality. New York: Cambridge University Press.
Redding, P.2007. Analytic philosophy and the return of Hegelian thought. New York: Cambridge University Press.
Rescher, N.1978. Philosophical disagreement: An essay towards orientational
pluralism in metaphilosophy. The Review of Metaphysics 32 (2), 217–251.
Rescher, N.1985. The strife of systems: An essay on the grounds and implications of
philosophical diversity. Pittsburgh: The University of Pittsburgh Press.
Rescher, N.2001. Philosophical reasoning: A study in the methodology of
philosophizing. Oxford: Blackwell.
Stoljar, D.2017. Philosophical progress: In defence of a reasonable optimism. New York: Oxford University Press.
Strawson, G.2004a. A fallacy of our age. The Times Literary Supplement, October15.
Strawson, G.2004b. Against narrativity. Ratio (new series) XVII1, 428–452.
Strawson, G.2018. Things that bother me: Death, freedom, the self, etc. New York: New York Review Books.
Weber, Z. (Ed.) 2011. Philosophy’s future. Special Issue of Essays in Philosophy
121 ([URL]).
Williamson, T.2018. Doing philosophy: From common curiosity to logical reasoning. Oxford: Oxford University Press.
Cited by (8)
Cited by eight other publications
Sarıhan, Işık
2023. Problems with Publishing Philosophical Claims We Don't Believe. Episteme 20:2 ► pp. 449 ff.
Sarıhan, Işık
2024. Disagreement and Progress in Philosophy and in Empirical Sciences. Social Epistemology► pp. 1 ff.
Leal, Fernando
2022. Is Natural Selection in Trouble? When Emotions Run High in a Philosophical Debate. Argumentation 36:4 ► pp. 541 ff.
Leal, Fernando & Hubert Marraud
2022. Final Cross-Examination. In How Philosophers Argue [Argumentation Library, 41], ► pp. 437 ff.
Leal, Fernando & Hubert Marraud
2022. Description of the Method Followed. In How Philosophers Argue [Argumentation Library, 41], ► pp. 51 ff.
Leal, Fernando & Hubert Marraud
2022. Analysis of Segment IV: Discussion of Copleston’s Moral Argument. In How Philosophers Argue [Argumentation Library, 41], ► pp. 219 ff.
Leal Carretero, Fernando Miguel
2020. ¿Qué es una postura en filosofía? Un enfoque pragma-dialéctico. Revista Iberoamericana de Argumentación :21 ► pp. 86 ff.
This list is based on CrossRef data as of 4 july 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers.
Any errors therein should be reported to them.