Article published In:
Language, Culture and Society
Vol. 5:1 (2023) ► pp.121155
References (108)
References
Abadia, L., Cabecinhas, R., Macedo, I., & Cunha, L. (2018). Interwoven migration narratives: identity and social representations in the Lusophone world. Identities, 25 (3), 339–357. DOI logoGoogle Scholar
Agar, M. (1995). Ethnography. In J. Verschueren, J-O. Östman & J. Blommaert (Eds.) Handbook of Pragmatics: Manual (pp. 583–590). Amsterdam: John Benjamins. DOI logoGoogle Scholar
Åkesson, L. (2016). Moving beyond the Colonial?. New Portuguese Migrants in Angola. Cahiers d’études africaines, (221–222), 267–286. DOI logoGoogle Scholar
(2018). Postcolonial Portuguese migration to Angola: Migrants or masters?. Springer. DOI logoGoogle Scholar
(2021). European migration to Africa and the coloniality of knowledge: the Portuguese in Maputo. Third World Quarterly, 42 (5), 922–938. DOI logoGoogle Scholar
Åkesson, L., Hellman, A., Raimundo, I. M., & Matsinhe, C. (2022). Civilising the Ex-Colonisers? Counter-Hegemonic Discourses at Workplaces in Maputo. Journal of Southern African Studies, 48 (3), 473–488. DOI logoGoogle Scholar
Anderson, B. (1983). Imagined Communities. Reflections on the Origin and Spread of Nationalism. London: Verso.Google Scholar
Andrade, E. S. (1996). Les îles du Cap-Vert de la ‘découverte’ à l’indépendance nationale (1460–1975). Paris: L’Harmattan.Google Scholar
Aragão, S. (2013). Luso-London: Identity, Citizenship, and Belonging in ‘Post-National’ Europe. Student Research Reports. Paper 10. University of Massachusetts.Google Scholar
Arenas, F. (2005). (Post) colonialism, Globalization, and Lusofonia or the ‘Time-Space’ of the Portuguese-Speaking World. UC Berkeley: Institute of European Studies. Retrieved from [URL]Google Scholar
(2015). Migrations and the rise of African Lisbon: Time-space of Portuguese (post) coloniality. Postcolonial Studies, 18 (4), 353–366. DOI logoGoogle Scholar
Ascher, F. (2010). Les Rabelados du Cap-Vert: l’histoire d’une révolte. Paris: L’Harmattan.Google Scholar
Bamberg, M., A. De Fina, & D. Schiffrin, (Eds.). (2007). Selves and Identities in Narrative and Discourse. Amsterdam, NLD: John Benjamins. DOI logoGoogle Scholar
Bamberg, M. & Georgakopoulou, A. (2008). Small stories as a new perspective in narrative and identity analysis. Text and Talk 28(3): 377–396. DOI logoGoogle Scholar
Batalha, L., & Carling, J. (2008). Transnational Archipelago: Perspectives on Cape Verdean Migration and Diaspora. Amsterdam: Amsterdam University Press. DOI logoGoogle Scholar
Bhabha, H. (1994). The location of culture. London: Routledge.Google Scholar
Blommaert, J., & Jie, D. (2010). Ethnographic fieldwork: A beginner’s guide. Bristol: Multilingual Matters. DOI logoGoogle Scholar
Bock, Z. (2017). Why Can’t Race Just Be a Normal Thing?. Entangled Discourses in the Narratives of Young South Africans. in Caroline Kerfoot & Kenneth Hyltenstam (Eds.), Entangled Discourses: South-North Orders of Visibility (pp. 59–76). New York: Routledge. DOI logoGoogle Scholar
Bourdieu, P. (1986). Habitus, code et codification. Actes de la recherche en sciences sociales, 64 (1), 40–44. DOI logoGoogle Scholar
(1991). Language and Symbolic Power. Cambridge, MA: Havard University PressGoogle Scholar
(1977). The economics of linguistic exchanges. Social science information, 16 (6), 645–668. DOI logoGoogle Scholar
Brockmeier, J. & D. Carbaugh, (Eds.). (2001). Narrative and Identity: Studies in Autobiography, Self and Culture. Vol. 11 of Studies in Narrativity. Palo Alto, CA: John Benjamins Publishing Company. DOI logoGoogle Scholar
Bryant, J. M. (2006). The West and the rest revisited: Debating capitalist origins, European colonialism, and the advent of modernity. Canadian Journal of Sociology/Cahiers canadiens de sociologie, 403–444.Google Scholar
Cabecinhas, R., & Feijó, J. (2010). Collective memories of Portuguese colonial action in Africa: Representations of the colonial past among Mozambicans and Portuguese youths. International Journal of Conflict and Violence, 4 (1), 28–44Google Scholar
Cahen, M. (2012). ‘Portugal Is in the Sky’: Conceptual Considerations on Communities, Lusitanity, and Lusophony. In E. Morier-Genoud & M. Cahen (Eds.), Imperial migrations (pp. 297–315). London: Palgrave Macmillan.Google Scholar
Carling, J., & Åkesson, L. (2009). Mobility at the heart of a nation: patterns and meanings of Cape Verdean migration. International Migration, 47 (3), 123–155. DOI logoGoogle Scholar
Carreira, A. (1982). The People of the Cape Verde Islands: Exploitation and Emigration. Hamden, CT: Archon Books.Google Scholar
Chambers, I. (1996). Signs of silence, lines of listening. In Chambers, I., & Curti, L. (Eds.), The Post-colonial Question: Common Skies, Divided Horizons (pp. 47–64). New York: Routledge. DOI logoGoogle Scholar
Chambers, I., & Curti, L. (Eds.). (1996). The Post-colonial Question: Common Skies, Divided Horizons. New York: Routledge. DOI logoGoogle Scholar
Chun, E. W. (2004). Ideologies of legitimate mockery: Margaret Cho’s revoicings of Mock Asian. Pragmatics. Quarterly Publication of the International Pragmatics Association 14 (2–3), 263–289.Google Scholar
Curington, C. V. (2020). “WE SPEAK BACK!”: Challenging Belonging and Anti-Blackness in Portugal. Du Bois Review: Social Science Research on Race, 17 (2), 337–362. DOI logoGoogle Scholar
Decamps, P. & X. Monthéard. (2020, January 2). Le Laboratoire Luxembourgeois : Comment s’invente une langue. Le Monde Diplomatique N° 790. Retrieved from [URL]
De Fina, A. (2003). Identity in Narrative. A Study of Immigrant Discourse. Philadelphia, PA: John Benjamins. DOI logoGoogle Scholar
Del Valle, J. (2011). Transnational languages: beyond nation and empire? An introduction. Sociolinguistic Studies, 5 (3), 387–397. DOI logoGoogle Scholar
De Matos, P. F. (2013). The Colours of the Empire: Racialized Representations during Portuguese Colonialism. Oxford: Berghahn Books.Google Scholar
Drotbohm, H. (2009). Horizons of long-distance intimacies: reciprocity, contribution and disjuncture in Cape Verde. The History of the Family, 14 (2), 132–149. DOI logoGoogle Scholar
Duchêne, A., M. Moyer & C. Roberts (Eds.). (2013). Language, migration and social inequalities: A critical sociolinguistic perspective on institutions and work. Bristol: Multilingual Matters. DOI logoGoogle Scholar
Essed, P. (1991). Understanding everyday racism: an interdisciplinary theory. London: Sage. DOI logoGoogle Scholar
Fay, S., & Haydon, L. (2017). An Analysis of Homi K. Bhabha’s The Location of Culture. London: Macat Library.Google Scholar
Feldman-Bianco, B. (2001). Brazilians in Portugal, Portuguese in Brazil: constructions of sameness and difference. Identities Global Studies in Culture and Power, 8 (4), 607–650. DOI logoGoogle Scholar
Fikes, K. D. (2009). Managing African Portugal: The Citizen-Migrant Distinction. Durham: Duke University Press.Google Scholar
FRA. (2018). Second European Union Minorities and Discrimination Survey: Being Black in EU. Luxembourg: Publications Office of the European Union. Retrieved from [URL]
Gal, S., & Irvine, J. T. (1995). The boundaries of languages and disciplines: How ideologies construct difference. Social research, 967–1001.Google Scholar
Glasgow, J. (2009). “Racism as Disrespect,” Ethics, vol. 1201, pp. 64–93. DOI logoGoogle Scholar
Goldstein, T. (1997). Two languages at work. Berlin. De Gruyter Mouton. DOI logoGoogle Scholar
Gramsci, A. (1932/1996). Prison notebooks vol 21. Trans. J. A. Buttigieg. New York: Columbia University Press.Google Scholar
Hall, S. (1996). When was ‘The postcolonial’? Thinking at the Limit. In Chambers, I. & Curti, L. (Eds.), The Postcolonial Question: Common Skies, Divided Horizons (pp. 242–260). New York: Routledge.Google Scholar
Heller, M., & McElhinny, B. (2017). Language, capitalism, colonialism: Toward a critical history. University of Toronto Press.Google Scholar
Holm, J. A. (1988). Pidgins and creoles: Volume 2, reference survey (Vol. 21). Cambridge University Press.Google Scholar
Ikas, K., & Wagner, G. (Eds.). (2008). Communicating in the Third Space (Vol. 181). New York: Routledge. DOI logoGoogle Scholar
Jack, G. (2015). Postcolonial theory: speaking back to empire. In Mir, R., H. Willmott & M. Greenwood (Eds.), The Routledge Companion to Philosophy in Organization Studies (pp. 183–202). New York: Routledge.Google Scholar
Jacobs, A., A. Manço & F. Mertz. (2017). Diaspora capverdienne au Luxembourg: Panorama socio-economique, r les dans les mouvements migratoires et solidarit  avec le pays d’origine (RED 21). Luxembourg: CEFIS [Centre d’étude et de formation interculturelles et sociales].Google Scholar
Kwek, D. (2003). Decolonizing and Re-Presenting Culture’s Consequences: A Postcolonial Critique of Cross-Cultural Studies in Management1. In A. Prasad (Ed.), Postcolonial Theory and Organizational Analysis: A Critical Engagement (pp. 121–146). New York: Palgrave Macmillan. DOI logoGoogle Scholar
Laplanche, C., & M. Vanderkam. (1991). Di nos… : nous, des Capverdiens au Luxembourg… Luxembourg: Centre National de L’Audiovisuel.Google Scholar
Lodigiani, I. (2020). From colonialism to globalization: how history has shaped unequal power relations between post-colonial countries. Glocalism: Journal of Culture, Politics and innovation 2 1, 1–21.Google Scholar
Loomba, A. (1998). Colonialism/postcolonialism. London: Routledge.Google Scholar
Lubkeman, S. (2003). Race, Class, and Kin in the Negotiation of “Internal Strangerhood” among Portuguese Retornados, 1975–2000. In A. L. Smith (Ed.), Europe’s Invisible Migrants (pp. 75–93) Amsterdam University Press.Google Scholar
Maldonado-Torres, N. (2007). “On the Coloniality of Being.” Cultural Studies 21 ( 2–3 ): 240–270. DOI logoGoogle Scholar
Marques, J. C. (2019). Entrepreneurship Among Portuguese Nationals in Luxembourg. In C. Pereira and J. Azevedo (Eds.), New and old routes of Portuguese emigration: Uncertain futures at the periphery of Europe (pp. 171–189). Springer: Springer International Publishing. DOI logoGoogle Scholar
Mbodj-Pouye, A. (2016). Fixed abodes: Urban emplacement, bureaucratic requirements, and the politics of belonging among West African migrants in Paris. American Ethnologist, 43 (2), 295–310. DOI logoGoogle Scholar
Meintel, D. (1984). Race, Culture and Portuguese Colonialism in Cabo Verde. Syracuse: Syracuse University.Google Scholar
(2002). Cape Verdean transnationalism, old and new. Anthropologica, 44 (1), 25–42. DOI logoGoogle Scholar
Meissner, F., & Heil, T. (2021). Deromanticising integration: On the importance of convivial disintegration. Migration Studies, 9 (3), 740–758. DOI logoGoogle Scholar
Mignolo, W. (2003). The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization. Ann Arbor: The University of Michigan Press. DOI logoGoogle Scholar
(2005). The Idea of Latin America. Oxford: Blackwell Publishing.Google Scholar
Moes, R. (2012).   Cette colonie qui nous appartient un peu. La communauté luxembourgeoise au Congo Belge, 1883 – 1960, p. 438. Luxembourg: Fondation Robert Krieps. Éditions l’Letzeburger Land.Google Scholar
(2022). Le passé colonial du Luxembourg et l’aide au développement, Forum n° 423 1, 25–28.Google Scholar
Morier-Genoud, E., & Cahen, M. (Eds.). (2012). Imperial migrations: Colonial communities and diaspora in the Portuguese world. London: Palgrave Macmillan.Google Scholar
Ndiaye, P. (2008). La Condition noire. Essai sur une minorité française. Paris: Calmann-Lévy.Google Scholar
Nkomo, S. M. (1992). ‘The Emperor has No Clothes—Rewriting Race in Organizations’, Academy of Management Review 17 ( 3 ), 487–513.Google Scholar
Osha, S. (2011). Appraising Africa: Modernity, decolonisation and globalisation. Philosophy and African development: Theory and practice, 169–176. DOI logoGoogle Scholar
Özkazanc-Pan, B. (2012). “Postcolonial Feminist Research: Challenges and Complexities.” Equality, Diversity and Inclusion: International Journal 31 ( 5 ), 573–91. DOI logoGoogle Scholar
Pardue, D. (2016). Creole chronotopes: the convergences of time and place in becoming black. Identities, 25 (4), 417–435. DOI logoGoogle Scholar
Patiño-Santos, A. (2014). On Being Colombian in La Sagrada Familia Neighborhood. In R. Márquez Reiter & L. Martin Rojo (Eds.), A Sociolinguistics of Diaspora: Latino Practices, Identities and Ideologies (pp. 112–131). London: Routledge.Google Scholar
Pereira, S. (2012). Immigrant workers’ (im)mobilities and their re-migration strategies. Employee Relations, 34 ( 6 ), 642–657. DOI logoGoogle Scholar
(2013). Replacement Migration and Changing Preferences: Immigrant Workers in Cleaning and Domestic Service in Portugal, Journal of Ethnic and Migration Studies, 39:7, 1141–1158. DOI logoGoogle Scholar
Pérez, R. (2017). Racism without hatred? Racist humor and the myth of “colorblindness”. Sociological Perspectives, 60 (5), 956–974. DOI logoGoogle Scholar
Piller, I. (2016). Linguistic diversity and social justice: An introduction to applied sociolinguistics. New York: Oxford University Press. DOI logoGoogle Scholar
Prasad, A. (2003). Postcolonial Theory and Organizational Analysis: A Critical Engagement. New York: Palgrave Macmillan. DOI logoGoogle Scholar
Pratt, M. L. (1991). Arts of the contact zone. Profession, 33–40.Google Scholar
Purtschert, P., & Fischer-Tin, H. (2015). Introduction: The End of Innocence: Debating Colonialism in Switzerland. In Purtschert, P. & H. Fischer-Tin (Eds.), Colonial Switzerland: Rethinking Switzerland from the Margins, (pp. 1–26). New York: Palgrave Macmillan. DOI logoGoogle Scholar
Purtschert, P., Falk, F., & Lüthi, B. (2016). Switzerland and ‘Colonialism without Colonies’ Reflections on the Status of Colonial Outsiders. Interventions, 18 ( 2 ), 286–302. DOI logoGoogle Scholar
Reyes, A. (2017). Inventing postcolonial elites: Race, language, mix, excess. Journal of Linguistic Anthropology, 27 (2), 210–231. DOI logoGoogle Scholar
Said, E. W. (1978). Orientalism. New York: Vintage Books.Google Scholar
Sanches, E. R. (2014). The community of Portuguese language speaking countries: The role of language in a globalizing world. Atlantic Future, Scientific Paper 14. University of Pretoria.Google Scholar
Scuto, D. (2010). Histoire des immigrations au Luxembourg (XIXe-XXIe siècles). 25 ans d’action pour l’immigration, 1985–2010 (pp. 12–38). OGBL, Département des immigrés, Luxembourg.Google Scholar
Severo, C. G. (2016). Lusofonia, colonialismo e globalização. Fórum Linguístico, 13 (3), 1321–1333. DOI logoGoogle Scholar
Severo, C. G., & Makoni, S. B. (2020). Using lusitanization and creolization as frameworks to analyse historical and contemporary: Cape Verde language policy and planning. In Deumert, A., A. Storch & N. Shepherd (Eds.), Colonial and Decolonial Linguistics: Knowledges and Epistemes (pp. 62–76). Taylor and Francis. DOI logoGoogle Scholar
Sharma, A. (2018). Migration, language policies, and language rights in Luxembourg. Acta Universitatis Sapientiae, European and Regional Studies, 13 ( 1 ), 87–104. DOI logoGoogle Scholar
Sommarribas, A., Petry, R., & Nienaber, B. (2019). Pathways to citizenship for third-country nationals in Luxembourg. EMN Luxembourg.Google Scholar
Spirinelli, F. (2020, June 21). “Toppling Symbols: Statues, the Colonial Past and the Public Space.” Retrieved from [URL]
Srinivas, N. (2013). Could a Subaltern Manage? Identity Work and Habitus in a Colonial Workplace. Organization Studies, 34 ( 11 ), 1655–1674. DOI logoGoogle Scholar
Statec (2020). Population par nationalités détaillés 2011–2021. Retrieved from [URL]
(2021). Le portail des statistiques : Grand-Duché du Luxembourg. Retrieved from [URL]
(2022). Le portail des statistiques : Grand-Duché du Luxembourg. Retrieved from [URL]
Stoler, A. L. (2016). Duress: Imperial durabilities in our times. Duke University PressGoogle Scholar
Stroud, C. (1999). Portuguese as ideology and politics in Mozambique: Semiotic (re) constructions of a postcolony. In J. Blommaert (Ed.), Language ideological debates (pp. 343–380). Berlin: De Gruyter Mouton. DOI logoGoogle Scholar
Swartz, D. (1997). Culture and power: the sociology of Pierre Bourdieu. Chicago: University of Chicago Press. DOI logoGoogle Scholar
Tavares, B. (2018). Cape Verdean migration trajectories into Luxembourg: A multisited sociolinguistic investigation. Unpublished PhD Dissertation, University of Luxembourg.
Tavares, B., & Vieira, A. (2023). Black Luxembourg. In Kelly, Natasha A. & Vassel, O. (Eds.), Mapping Black Europe: Monuments, Markers, Memories (pp. 93–113). Bielefeld: Transcript Verlag. DOI logoGoogle Scholar
Ulus, E. (2015). Workplace emotions in postcolonial spaces: Enduring legacies, ambivalence, and subversion. Organization, 22 (6), 890–908. DOI logoGoogle Scholar
Veronelli, G. (2015). The coloniality of language: Race, expressivity, power and the darker side of modernity. Wagadu 13 1, 108–34.Google Scholar
Vieira, A. & Tavares, B. (2023). Postcolonialité et l’énigme portugaise: La diversité des migrations lusophones au Luxembourg. In Forum für Politik, Gesellschaft und Kultur in Luxemburg 4311, (pp. 5–8). Forum asbl.Google Scholar
Walker, M. (2005). Rainbow nation or new racism? Theorizing race and identity formation in South African higher education. Race Ethnicity and Education 8 ( 2 ), 129–146. DOI logoGoogle Scholar
Williams, R. (2012). Luso-African intimacies: Conceptions of national and transnational community. In E. Morier-Genoud & M. Cahen (Eds.), Imperial Migrations (pp. 265–285). London: Palgrave Macmillan. DOI logoGoogle Scholar
Wise, A. & Velayutham, S. (2020). Humour at work: conviviality through language play in Singapore’s multicultural workplaces, Ethnic and Racial Studies, 43 : 5 , 911–929. DOI logoGoogle Scholar
Wolfe, P. (2006). Settler Colonialism and the Elimination of the Native. Journal of genocide research, 8 (4), 387–409. DOI logoGoogle Scholar
Wynter, S. (1990). Beyond Miranda’s Meanings: Un/silencing the ‘Demonic Ground’ of Caliban’s ‘Woman’. In Carole Boyce Davies and Elaine Savory Fido (Eds.), Out of the Kumbla: Caribbean Women and Literature, (pp. 355–372). Trenton, NJ: Africa World Press.Google Scholar