Lived beliefs
Persuasion and self in Rapa Nui poetry
Rapa Nui (Easter Island, Chile) poetry allows us to understand how lived beliefs can be central to the realization
of the individual self in community. In this paper, we focus on the poetry of Mata-U’iroa Atan, a Rapa Nui poet who characterizes
his political project as walking to fly like a bird. His poem Ki Te Reva (‘To the Flag’) exemplifies a particular
form of corporeal consciousness leading to a project of political persuasion. His poems are written in Rapa Nui, an indigenous
Polynesian language and draw attention to sociolinguistic and historical “disjunctures” (Meek,
2010) in contemporary Rapa Nui community life. We argue that lived beliefs are produced by corporeal consciousness, and
verbal art can be central to the mobilization of lived beliefs in the process of persuasion for emancipatory praxis. Poetry can
give people an imagination, and this imagination is constitutive of a kind of truth underlying political projects.
Article outline
- 1.Introduction
- 2.Normative and lived beliefs and their work of persuasion
- 3.“Walking to fly in freedom”: Emancipatory praxis and lived beliefs
- 4.Conclusion: Lived beliefs, disjunctures, and emancipatory praxis
- Acknowledgements
- Notes
-
Cited References
References (59)
Cited References
Abu-Lughod, L.
(
1986)
Veiled
Sentiments: Honor and Poetry in a Bedouin
Society. Berkeley: University of California Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Althusser, L.
(
[1970]
2001)
Ideology and Ideological State Apparatuses: (Notes towards an
Investigation). In
Lenin and Philosophy and Other
Essays, trans.
B. Brewster (pp. 85–126). NYU Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Atan, M.-U’.
(
2020)
Haere Mo Rere Pehe Manu: Caminando
Para Volar En Libertad. Santiago, Chile: Editorial De La Gorra.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Bakhtin, M. M.
(
1981)
The
Dialogic Imagination: Four Essays. Austin: University of Texas Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Bauman, R.
(
1977)
Verbal
Arts as Performance. Long Grove, IL: Waveland.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Bendrups, D.
(
2019)
Singing
and Survival: The Music of Easter Island. New York: Oxford University Press.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Boas, F.
(
1889)
On
Alternating Sounds.
American
Anthropologist, 2(1), 47–54.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Bourdieu, P.
(
1977)
Outline
of a Theory of Practice. Cambridge: Cambridge University Press.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Bourdieu, P.
(
1984)
Distinction:
A Social Critique of the Judgement of Taste. Cambridge, MA: Harvard University Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Bourdieu, P.
(
2000)
Pascalian
Mediations. Stanford: Stanford University Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Bourdieu, P. & Wacquant, L.
(
1992)
An
Invitation to Reflexive Sociology. Chicago: University of Chicago Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Brenneis, D.
(
2005)
Afterword:
Sense, Sentiment, and
Sociality.
Ethnofoor, 18(1), 142–149.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Caton, S. C.
(
1990)
“Peaks
of Yemen I Summon”: Poetry as Cultural Practice in a North Yemeni
Tribe. Berkeley: University of California Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Comisión Verdad Histórica y Nuevo Trato con los Pueblos
Indígenas
(
2003)
Informe de la Comisión Verdad Histórica y Nuevo Trato con los
Pueblos Indígenas. Santiago de Chile: Gobierno de Chile.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Consejo de Jefes de
Rapanui, and Hotus, A.
(
1988)
Te
mau hatu ’O Rapa Nui: Los soberanos de Rapa Nui; Pasado, presente y futuro. Santiago, Chile: Editorial Emisión; Centro de Estudios Políticos Latinoamericanos Simón Bolívar.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Diamond, J.
(
2005)
Collapse:
How Societies Choose to Fail or Succeed. New York: Viking Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
DiNapoli, R., Rieth, T. M., Lipo, C. P., and Hunt, T. L.
(
2020)
A
model-based approach to the tempo of ‘collapse’: The case of Rapa Nui (Easter Island).
Journal
of Archaeological Science, 1161, 105094.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Du Feu, V., and Fischer, S. R.
(
1993)
The
Rapanui Language. In
S. R. Fischer (ed.),
Easter
Island
Studies (pp.165–168). Oxford: Oxbow Books.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Durkheim, É.
(
[1938]
1966)
The Rules of Sociological Method (3rd
ed.). New York: Free Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Friedrich, P.
(
1986)
The
Language Parallax: Linguistic Relativism and Poetic
Indeterminacy. Austin: University of Texas Press.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Foucault, M.
(
1980)
Power/Knowledge:
Selected Interviews and Other Writings, 1972–1977. Ed.
C. Gordon. Trans.
C. Gordon,
L. Marshall,
J. Mepham, and
K. Soper. New York: Pantheon Books.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Foucault, M.
(
2003)
“Society
Must Be Defended”: Lectures at the Collège de France, 1975–76. New York: Picador.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Gal, S. & Irvine, J.
(
2019)
Signs
of Difference: Language and Ideology in Social
Life. Cambridge: Cambridge University Press.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
García, M. L.
(
2019)
Language,
Culture, and Justice: Ixil Mayan Verbal Art in the 2013 Genocide Trial of José Efraín Ríos Montt in
Guatemala.
Journal of Linguistic
Anthropology, 29(2), 239–248.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Goffman, E.
(
1974)
Frame
Analysis: An Essay on the Organization of Experience. Cambridge, MA: Harvard University Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Gramsci, A.
(
1971)
Selections
From The Prison Notebooks Of Antonio Gramsci. New York: International Publishers.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Hill, J. H.
(
1985)
The
Grammar of Consciousness, and the Consciousness of Grammar.
American
Ethnologist, 12(4), 725–737.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Hill, J. H.
(
1995)
The
Voices of Don Gabriel: Responsibility and Self in a Modern Mexicano
Narrative. In
D. Tedlock and
B. Mannheim (Eds.),
The
Dialogic Emergence of
Culture (pp. 97–147). Urbana: University of Illinois Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Hymes, D.
(
[1981]
2016)
“In Vain I Tried to Tell You”: Essays in Native American
Ethnopoetics. Philadelphia: University of Pennsylvania Press.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Inoue, M.
(
2003)
The
Listening Subject of Japanese Modernity and His Auditory Double: Citing, Sighting, and Siting the Modern Japanese
Woman.
Cultural
Anthropologist, 18(2), 156–193.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Jakobson, R.
(
1960)
Closing
Statement: Linguistics and Poetics. In
T. Sebeok (Ed.),
Style
in
Language (pp.350–377). Cambridge, MA; MIT Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Kieviet, P.
(
2017)
A
Grammar of Rapa Nui. Berlin: Language Science Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Kockelman, P.
(
2012)
Agent,
Person, Subject, Self: A Theory of Ontology, Interaction, and Infrastructure. New York: Oxford University Press.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Laclau, E. & Mouffe, C.
(
[1985]
2014)
Hegemony and Socialist Strategy Towards a Radical Democratic
Politics (2nd
ed.). London: Verso.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Makihara, M.
(
2004)
Linguistic
Syncretism and Language Ideologies: Transforming Sociolinguistic Hierarchy on Rapa Nui (Easter
Island).
American
Anthropologist, 106(3), 529–540.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Makihara, M.
(
2013)
Language,
Competence, Use, Ideology, and Community on Rapa Nui.
Language &
Communication, 331, 439–449.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Mannheim, K.
(
[1936]
1985)
Ideology and Utopia. New York: Harcourt Brace Jovanovich.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Marx, K., and Engels, F.
(
1972)
The
German Ideology. Edited by
C. J. Arthur. New York: International Publishers.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Mauss, M.
(
[1938]
1985)
A Category of the Human Mind. In
M. Carrithers,
S. Collins, &
S. Lukes (Eds.),
The
Category of the Person: Anthropology, Philosophy,
History (pp. 1–25). Cambridge: Cambridge University Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
McCall, G.
(
1994)
Rapanui: Tradition and Survival on Easter Island. University of Hawaiʼi Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Mead, G. H.
(
[1934]
2015)
Mind, Self, and Society: The Definitive
Edition. Chicago: University of Chicago Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Meek, B.
(
2010)
We
Are Our Language; An Ethnography of Language Revitalization in a Northern Athabaskan
Community. Tucson, AZ: University of Arizona Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Mendoza-Denton, N.
(
2008)
Homegirls:
Language and Cultural Practice among Latina Youth Gangs. Malden, MA: Blackwell Pub.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Métraux, A.
(
1940)
Ethnology
of Easter Island. Bernice P. Bishop Museum Bulletin, Volume 1601. Honolulu: Bernice P. Bishop Museum.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Nettle, D., and Romaine, S.
(
2000)
Vanishing
Voices: The Extinction of the World’s Languages. New York: Oxford University Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Nuckolls, J. B.
(
2010)
Lessons
from a Quechua Strongwoman: Ideophony, Dialogue, and Perspective. University of Arizona Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Oakdale, S.
(
2005)
“I
Foresee My Life”: The Ritual Performance of Autobiography in an Amazonian
Community. Lincoln: University of Nebraska Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Ochs, E., and Capps, L.
(
1996)
Narrating
the Self.
Annual Review of
Anthropology, 251, 19–43.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Peirce, C. S.
(
1955)
Philosophical
Writings of Peirce. New York: Dover Publications.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Ramos, A. R.
(
1994)
The
Hyperreal Indian.
Critique of
Anthropology, 14(2), 153–171.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Rodríguez, J. L. and Makihara, M.
(
2019)
Postura,
poder y política.
Anuario de Glotopolítica 31.
[URL]
Rosaldo, R.
(
1989)
Culture
& Truth: The Remaking of Social
Analysis. Boston: Beacon Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Sapir, E.
(
[1933]
1958)
The Psychological Reality of
Phonemes. In
E. Sapir,
Selected
Writings of Edward
Sapir (pp. 46–60). Berkeley: University of California Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Sherzer, J.
(
2002)
Speech
Play and Verbal Art. Austin: University of Texas Press.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Singer, M.
(
1980)
Signs
of the Self: An Exploration in Semiotic Anthropology.
American
Anthropologist, 82(3), 485–507.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Taylor, C.
(
1989)
Sources
of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Thompson, J. B.
(
1990)
Ideology
and Modern Culture. Stanford: Stanford University Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Teave, M.
(
2021)
I
He a Hotu Matu’a. In
Rapa Nui
Odyssey. Rubicon Classics. Compact
disc.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Webster, A. K.
(
2015)
Intimate
Grammars: An Ethnography of Navajo Poetry. Tucson: The University of Arizona Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Cited by (1)
Cited by 1 other publications
This list is based on CrossRef data as of 5 july 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers.
Any errors therein should be reported to them.