Article published In:
Manufacturing Knowledge
Edited by Alfonso Del Percio and Cécile B. Vigouroux
[Language, Culture and Society 5:2] 2023
► pp. 246268
References (49)
References
Agha, A. (2007). Recombinant selves in mass mediated spacetime. Language & Communication, 27 (3), 320–335. DOI logoGoogle Scholar
(2015). Chronotopic formulations and kinship behaviors in social history. Anthropological Quarterly, 88(2), 401–415. DOI logoGoogle Scholar
Bakhtin, M. M. (1981). The Dialogic Imagination: Four Essays. Austin: University of Texas Press.Google Scholar
Bamberg, M., & Georgakopoulou, A. (2008). Small stories as a new perspective in narrative and identity analysis. Text & Talk (3), 377–396. DOI logoGoogle Scholar
Blommaert, J. (2015). Chronotopes, scales, and complexity in the study of language in society. Annual Review of Anthropology, 44 1, 105–116. DOI logoGoogle Scholar
Blommaert, J., & De Fina, A. (2017). Chronotopic identities: On the spacetime organization of who we are. In A. De Fina, D. Ikizoglu, & J. Wegner (Eds.), Diversity and superdiversity: Sociocultural linguistic perspectives (pp. 1–15). Washington, DC: Georgetown University Press.Google Scholar
Bucholtz, M., & Hall, K. (2005). Identity and interaction: A sociocultural linguistic approach. Discourse studies, 7 (4–5), 585–614. DOI logoGoogle Scholar
Cao, B. (2022). Miaodigounization and Erlitounization: the formation and evolution of the Hua-Xia ethnic group and Hua-Xia tradition from the perspective of archaeology. International Journal of Anthropology and Ethnology, 6 (1), 1–25.Google Scholar
Carr, E. S., & Lempert, M. (2016). Introduction: Pragmatics of Scale. In E. S. Carr & L. Michael (Eds.), Scale: Discourse and dimensions of social life (pp. 1–24). Berkeley: University of California Press. DOI logoGoogle Scholar
Carrico, K. (2017). The Great Han: Race, Nationalism, and Tradition in China Today. Oakland: University of California Press. DOI logoGoogle Scholar
Cheung, K. C.-K. (2012). Away from socialism, towards Chinese characteristics: Confucianism and the futures of Chinese nationalism. China Information, 26 (2), 205–218. DOI logoGoogle Scholar
Chew, M. M., & Wang, Y. (2012). Online Cultural Conservatism and Han Ethnicism in China. Asian Social Science, 8 (7), 3–10. DOI logoGoogle Scholar
De Burgh, H., & Feng, D. (2017). The Return of the Repressed: three examples of how Chinese identity is being reconsolidated for the modern world. Critical Arts, 31 (6), 146–160. DOI logoGoogle Scholar
De Fina, A., & Georgakopoulou, A. (2008). Analysing narratives as practices. Qualitative research, 8 (3), 379–387. DOI logoGoogle Scholar
De Fina, A., Paternostro, G., & Amoruso, M. (2020). Odysseus the traveler: Appropriation of a chronotope in a community of practice. Language & Communication, 70 1, 71–81. DOI logoGoogle Scholar
De Fina, A., & Perrino, S. (2020). Introduction: Chronotopes and chronotopic relations. Language & Communication, 70 1, 67–70. DOI logoGoogle Scholar
De Fina, A., & Perrino, S. M. (2022). Chronotopes and the COVID-19 pandemic. Language, Culture and Society, 4 (2), 98–109. DOI logoGoogle Scholar
Dessein, B. (2022). ‘Chosen Trauma’ and ‘Chosen Glory’: China’s Wounded Nationalism and National Consciousness. Radices, 2 (1), 110–119. DOI logoGoogle Scholar
Dick, H. P. (2010). Imagined lives and modernist chronotopes in Mexican nonmigrant discourse. American Ethnologist, 37 (2), 275–290. DOI logoGoogle Scholar
Du Bois, J. W. (2007). The stance triangle. In R. Englebretson (Ed.), Stancetaking in discourse: Subjectivity, evaluation, interaction (pp. 139–182). Amsterdam: John Benjamins. DOI logoGoogle Scholar
Eckert, P., & McConnell-Ginet, S. (1992). Think Practically and Look Locally: Language and Gender as Community-Based Practice. Annual Review of Anthropology, 21 (1), 461–488. DOI logoGoogle Scholar
Goebel, Z., & Manns, H. (2020). Chronotopic relations: Chronotopes, scale, and scale-making. Language & Communication, 70 1, 82–93. DOI logoGoogle Scholar
Ho, N. (2009). Unlikely Bedfellows? Confucius, the CCP, and the Resurgence of Guoxue. Harvard International Review, 31 (2), 28–31.Google Scholar
Jiang, Q. (2019). Hanfu, the traditional costume loved by the young. China Global Television Network.Google Scholar
Karimzad, F., & Catedral, L. (2018). ‘No, we don’t mix languages’: Ideological power and the chronotopic organization of ethnolinguistic identities. Language in Society, 47 (1), 89–113. DOI logoGoogle Scholar
(2021). Chronotopes and Migration: Language, Social Imagination, and Behavior. London: Routledge. DOI logoGoogle Scholar
Kroon, S., & Swanenberg, J. (2020). Chronotopic Identity Work: Sociolinguistic Analyses of Cultural and Linguistic Phenomena in Time and Space. Bristol: Multilingual Matters.Google Scholar
Law, A. M., & Qin, Q. (2022). Reflexive Han-Ness, Narratives of Moral Decline, Manchurian Subjects and “Mass” Societal Others: A Study of the Hanfu Movement in the Cities of Beijing, Chengdu, Shanghai, Wuhan, and Xi’an. Journal of Current Chinese Affairs, 0 (0), 1–26. DOI logoGoogle Scholar
Leibold, J. (2010). More Than a Category: Han Supremacism on the Chinese Internet. The China Quarterly, 203 1, 539–559. DOI logoGoogle Scholar
(2016). Han cybernationalism and state territorialization in the People’s Republic of China. China Information, 30 (1), 3–28. DOI logoGoogle Scholar
Liddicoat, A. J., Murray, N., Zhen, F., & Mosavian, P. (2021). Changing Practice in University English Language Teaching: The Influence of the Chronotope on Teachers’ Action. TESOL Quarterly, 56 1, 68–99. DOI logoGoogle Scholar
Major, J. S. (1993). Heaven and earth in early Han thought: Chapters three, four, and five of the Huainanzi. Albany: State University of New York Press.Google Scholar
Manning, P. (2020). Free the code, free the world: The chronotopic “worldness” of the virtual world of Ryzom. Language & Communication, 70 1, 119–131. DOI logoGoogle Scholar
Ochs, E., & Capps, L. (1996). Narrating the self. Annual Review of Anthropology, 25 1, 19–43. DOI logoGoogle Scholar
Perrino, S. (2007). Cross-chronotope alignment in Senegalese oral narrative. Language & Communication, 27 (3), 227–244. DOI logoGoogle Scholar
(2011). Chronotopes of story and storytelling event in interviews. Language in Society, 40 (1), 91–103. DOI logoGoogle Scholar
Perrino, S., & Kohler, G. (2020). Chronotopic identities: Narrating Made in Italy across spatiotemporal scales. Language & Communication, 70 1, 94–106. DOI logoGoogle Scholar
Pritzker, S. E., & Perrino, S. (2020). Culture inside: Scale, intimacy, and chronotopic stance in situated narratives. Language in Society, 50 (3), 365–387. DOI logoGoogle Scholar
Ritella, G., Rajala, A., & Renshaw, P. (2021). Using chronotope to research the space-time relations of learning and education: Dimensions of the unit of analysis. Learning, Culture and Social Interaction, 31 1, 100381. DOI logoGoogle Scholar
Rosenberger, C. (2020). Chapter 26: “Make the past serve the present”: cultural confidence and Chinese nationalism in Xi Jinping thought. In L. Greenfeld & Z. Wu (Eds.), Research handbook on nationalism (pp. 360–370). Cheltenham, UK: Edward Elgar Publishing. DOI logoGoogle Scholar
Tang, Z. (1995). Confucianism, Chinese culture, and reproductive behavior. Population and Environment, 16 (3), 269–284. DOI logoGoogle Scholar
Thorne, S., & Bruner, G. C. (2006). An exploratory investigation of the characteristics of consumer fanaticism. Qualitative Market Research: An International Journal, 9 (1), 51–72. DOI logoGoogle Scholar
Wang, P.-H. (2020). ‘The words has been immigrate’: Chronotopes in context-shaping narrative co-construction about Taiwanese loanwords with Taiwanese Americans. Language in Society, 51 (1), 73–94. DOI logoGoogle Scholar
Wang, Y. (2019). Contesting the past on the Chinese Internet: Han-centrism and mnemonic practices. Memory Studies, 887–900.Google Scholar
Wirtz, K. (2016). The living, the dead, and the immanent: Dialogue across chronotopes. HAU: Journal of Ethnographic Theory, 6 (1), 343–369. DOI logoGoogle Scholar
Woolard, K. A. (2013). Is the personal political? Chronotopes and changing stances toward Catalan language and identity. International Journal of Bilingual Education and Bilingualism, 16 (2), 210–224. DOI logoGoogle Scholar
Yang, N. (2016). Hanfu guilai. [The Return of Hanfu]. Beijing: China Renmin University Press.Google Scholar
Zhou, X. (2014). Benzhi zhuyi de Hanfu yanshuo he jiangou zhuyi de wenhua shijian – Hanfu yundong de suqiu, shouhuo ji pingjing. [Essentialism and constructivist cultural practices – the claims, harvest and bottlenecks of Hanfu movement]. Folklore Studies (03), 130–144.Google Scholar
Zhu, Y. (2015). In search of an ‘origin’: Re-presenting guoxue in Chinese cinema of the new millennium. East Asian Journal of Popular Culture, 1 (3), 325–340. DOI logoGoogle Scholar