Through the lens of semiotic landscapes, I analyse here collective memory formation in the Baltic republic of
Lithuania. A theoretical focus on power relation in “monumental politics”, the concept of memoryscape (Clack, 2011), Van Gennep’s 2004 sociological application of
liminality, and a methodological approach that “treats space as a discursive as well as physical formation” (Jaworski & Thurlow, 2010) are combined to examine the process of monument destruction, creation, and
alteration in post-Soviet Vilnius. I argue that cultural landscapes represent not only relationships of power within societies but
are also used as a tool of nation-building and power legitimation. I highlight a fourfold process: (1) razing – monumental
landscape cleansing; (2) raising – the return of memory via the creation of national historical continuity symbols and of new
lieux de mémoire (Nora, 1996) and the memorization complex (Train, 2016); (3) polyphonic memorial narratives of empty spaces; and (4) the memory limbo
helix or recursive memories.
Article outline
1.Introduction
2.Methodological considerations
3.Lithuanian social revolution, landscape transformation and memory politics
4.Collective memory formation
4.1Razing of Soviet monuments as part of memoryscape cleansing in Vilnius
4.2The return of memory – raising of new monuments and reconstruction of national identity
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