Article In:
Linguistic Landscape: Online-First ArticlesSharing the vulnerable self, LL constructions of narratives of suffering
The article focuses on Guardia Piemontese/La Gàrdia, an Occitan-speaking town in Calabria (Southern Italy), where
the semiotic landscape is constructed through modalities of material historiography revolving around an episode of brutal violence
dating back to the sixteenth century. The public documentation of the episode through both verbal signs and other semiotic objects
contributes to the everyday construction of vulnerability. This process is underpinned by discourses of resistance articulated in
unsanitised language that disrupts passive emotional responses to imagined trauma and facilitates the ethical act of naming
wrongs. In the everyday sharing of the local history of suffering, past and present vulnerabilities are intertwined in spatial and
embodied narratives that generate new forms of energy directed at building a better future.
Keywords: Guardia Piemontese/La Gàrdia, Occitan, vulnerability, fragility, resistance, semiotic landscape, compassion, ethical hegemony
Article outline
- July 2020
- 1.Introduction
- 2.Methodology
- 3.Plural vulnerabilities
- 4.Infrastructures of vulnerability
- 5.Fragility and paths to the future
- 6.Conclusion
- Acknowledgments
- Notes
- Author queries
-
References
This content is being prepared for publication; it may be subject to changes.
References (32)
Bellinello, Pier Francesco (1992). Minoranze etniche nel
Mezzogiorno d’Italia. Firenze: Istituto Geografico Militare.
Butler, Judith (2016). Rethinking
vulnerability and resistance. In Judith Butler, Zeynep Gambetti & Leticia Sabsay (Eds.), Vulnerability
in
Resistance (pp. 12–27). Durham, NC: Duke University Press.
Cole, Alyson (2016). All
of us are vulnerable, but some are more vulnerable than others: The political ambiguity of vulnerability studies, an
ambivalent critique. Critical
Horizons,
17
(2), 260–277.
Condino, Vincenzo (2003). Ricerca
storica del Valdismo attraverso la toponomastica di Guardia
Piemontese. Paola: Tipolitografia Roberto Gnisci.
Deleuze, Gilles & Félix Guattari (1987). A
Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis, MN: University of Minnesota Press.
Femia, Filippo (2018). La
custode dell’occitano di Calabria: “Insegno una lingua che scompare”. La
Stampa, 13 June.
Fratini, Marco (2018). «…
en Calabre, Apouille, & lieux circonvoisins, quasi à l’extremité de l’Italie vers l’Orient…» L’emigrazione valdese
nell’Italia meridionale fra medioevo e prima età moderna. In R. Genre and P. Pazé (Eds.), Le
migrazioni dalle valli in età moderna. Peros Argentina: LAReditore. 67–100.
Jutila, Salla, Emily Höckert & Outi Rantala (2023). Becoming
Fragile. In Outi Rantala, Veera Kinnunen, & Emily Höckert (Eds.), Researching
with Proximity: Relational Methodologies for the
Anthropocene (pp. 43–57). Cham: Springer Nature Switzerland.
Logue, Jennifer (2013). The
politics of unknowing and the virtues of ignorance: Toward a pedagogy of epistemic
vulnerability. Philosophy of
Education,
1
(1), pp.53–62.
Macchia, Teresa, Giacomo Poderi & Vincenzo D’Andrea (2015). Infrastructuring
knowledge in cultural infrastructure: Informal example of participatory design for museum
exhibition. International Journal of Sociotechnology and Knowledge
Development,
7
(1), 16–32.
Magliacani, Michela, Elena Madeo & Paola Cerchiello (2018). From
‘listener’ to ‘speaker’ museum visitors: guest book as a means of dialogue. Museum Management
and
Curatorship,
33
(5), 467–483.
Milani, Tommaso M. & John E. Richardson (2023). Discourses
of collective remembering: contestation, politics, affect. Critical Discourse
Studies,
20
(5), pp.459–476.
Nussbaum, Martha C. (1986). The Fragility of Goodness Luck and
Ethics in Greek Tragedy and
Philosophy. Cambridge: Cambridge University Press.
Rancière, Jacques (1999). Disagreement:
Politics and Philosophy. Minneapolis, MN: University of Minnesota Press.
Rubio, Fernando D. (2023). Thinking from
Fragility. Revista Diseña, (23), Article
2, retrieved on 11 January
2024 from [URL]
Ståsett, Sturla J. (2007). The ethics of vulnerability,
social inclusion and social capital. Forum for Development
Studies,
34
(1), 45–62.
SVIMEZ (2023). Presentazione del
rapporto SVIMEZ 2023. L’economia e la società del
mezzogiorno, retrieved on 19 January
2024 from [URL]
Tedesco, Vincenzo (2015). Storia
dei Valdesi in Calabria: tra basso Medioevo e prima età
moderna. Catanzaro: Rubbettino.
Tufi, Stefania (2019). Instances
of emplaced memory: The case of Alghero/L’Alguer. In Robert Blackwood & John Macalister (Eds.), Multilingual
Memories: Monuments, Museums and the Linguistic
Landscape (pp. 237–262). London: Bloomsbury.
(2024). Borderscapes. In Robert Blackwood, Stefania Tufi & Will Amos (Eds.), The
Bloomsbury Handbook of Linguistic
Landscapes (pp. 137–154). London: Bloomsbury.
Tufi, Stefania & Amiena Peck (forthcoming). Decolonizing
Linguistic Landscapes — Paths to autoethnography as a learning and teaching tool in the
landscape. In Sangeeta Bagga-Gupta (Ed.), The
Palgrave Handbook of Decolonizing Educational and Language Sciences,
PaDELS. London: Palgrave.
Tufi, Stefania, Robert Blackwood & Jemima Anderson (2024). Time-space
discontinuity in the LL: The case of slavery sites in Ghana. In Isabelle Buchstaller, Małgorzata Fabiszak & Melody A. Ross (Eds.), Time-Space
(dis-)Continuities in the LL: Studies in the Symbolic (re-) Appropriation of Public
Space (pp. 120–144). Abingdon: Routledge.
Valdesi di
Calabria (n.d.). Retrieved on 10 September 2024 [URL]