Cover not available
Part of
Narrative and Identity Construction in the Pacific Islands
Edited by Farzana Gounder
[Studies in Narrative 21] 2015
► pp. 1–11

Introduction

References (49)
Adams, J. (1996). Narrative explanation. Frankfurt: Peter Lang.Google Scholar
Bamberg, M. (2011). Who am I? Narration and its contribution to self and identity. Theory & Psychology, 21(1), 3–24. DOI logoGoogle Scholar
Bamberg, M., & Georgakopoulou, A. (2008). Small stories as a new perspective in narrative and identity analysis. Text & Talk, 28(3), 377–396. DOI logoGoogle Scholar
Basso, K. (1984). Stalking with stories: Names, places, and moral narratives among the Western Apache. In E. Bruner (Ed.), Text, play and story (pp. 19–55). Proceedings of the American Ethnological Society.Google Scholar
Bavin, E. (2004). Focusing on ‘where’: An analysis of Warlpiri frog stories. In S. Strömqvist, L. Verhoven, R. Berman, & D. Slobin (Eds.), Relating events in Narrative. Volume 2: Typological and contextual perspectives (pp. 17–35). Mahwah, NJ: Lawrence Erlbaum Associates.Google Scholar
Baynham, M. (2003). Narratives in space and time: Beyond” backdrop” accounts of narrative orientation. Narrative Inquiry, 13(2), 347–366. DOI logoGoogle Scholar
. (2009). “Just one day like today”: Scale and the analysis of space/time orientation in narratives of displacement. In J. Collins, S. Slembrouck, & M. Baynham (Eds.), Globalization and language in contact: Scale, migration, and communicative practices (pp. 130–147). London: Continuum.Google Scholar
Becker, A.L. (1995). Beyond translation. Ann Arbor, MI: University of Michigan Press.Google Scholar
Berkes, F. (1999). Sacred ecology: Traditional ecological knowledge and resource management. Philadelphia, PA: Taylor & Francis.Google Scholar
Brockmeier, J. (2000). Autobiographical time. Narrative Inquiry, 10(1), 51–73. DOI logoGoogle Scholar
Bucholtz, M. (2011). ‘It’s different for guys’: Gendered narratives of racial conflict among white California youth. Discourse & Society, 22(4), 385–402. DOI logoGoogle Scholar
Chatwin, B. (1987). The songlines. London: Jonathan Cape.Google Scholar
De Fina, A. (2003). Crossing borders: Time, space, and disorientation in narrative. Narrative Inquiry, 13(2), 367–391. DOI logoGoogle Scholar
. (2011). Researcher and informant roles in narrative interactions: Constructions of belonging and foreign-ness. Language in Society, 40(1), 27–38. DOI logoGoogle Scholar
Edy, J.A. (1999). Journalistic uses of collective memory. Journal of communication, 49(2), 71–85. DOI logoGoogle Scholar
Englebretson, R. (Ed.). (2007). Stancetaking in discourse: Subjectivity, evaluation, interaction. Amsterdam: John Benjamins. DOI logoGoogle Scholar
Garde, M. (2013). Culture, interaction and person reference in an Australian language. Amsterdam: John Benjamins. DOI logoGoogle Scholar
Gounder, F. (2014). Who is ‘we’?: Anniversary narrative as collective memory. In E. Stracke (Ed.), Intersections: Applied linguistics as a meeting place (pp. 87–119). Newcastle upon Tyne: Cambridge Scholars.Google Scholar
Grace, P. (1986). Potiki. Honolulu, HI: University of Hawai‘i Press.Google Scholar
Halbwachs, M. (1992). On collective memory (L.A. Coser, Trans.). Chicago, IL: University of Chicago Press.Google Scholar
Hall, E. (1976). Beyond culture. Garden City, NY: Doubleday.Google Scholar
Hamilton, P. & Darian-Smith, K. (1994). Memory and history in twentieth-century Australia. Melbourne: Oxford University Press.Google Scholar
Haviland, J.B. (1993). Anchoring, iconicity, and orientation in Guugu Yimidhirr pointing gestures. Journal of Linguistic Anthropology, 3(1), pp. 3–45. DOI logoGoogle Scholar
Herman, D. (2004). Story logic: Problems and possibilities of narrative. Lincoln, NB: University of Nebraska Press.Google Scholar
Klapproth, D.M. (2004). Narrative as social practice: Anglo-Western and Australian Aboriginal oral traditions. Berlin: Walter de Gruyter. DOI logoGoogle Scholar
Labov, W. (1972). The transformation of experience in narrative syntax. Language in the inner city (pp. 354–405). Philadelphia, PA: University of Pennsylvania Press.Google Scholar
. (1997). Some further steps in narrative analysis. Journal of Narrative and Life History 7(1–4), 395–415. DOI logoGoogle Scholar
. (2003). Uncovering the event structure of narrative. In D. Tannen & J.E. Alatis (Eds.), Linguistics, language and the real world: Discourse and beyond: Volume 2001 of the Georgetown Roundtable on languages and linguistics (pp. 63–68). Washington, DC: Georgetown University Press.Google Scholar
. (2011). Narratives of personal experience. In P.C. Hogan (Ed.), Cambridge encyclopedia of the language sciences. Cambridge: Cambridge University Press.Google Scholar
. (2013). The language of life and death: The transformation of experience in oral narrative. Cambridge: Cambridge University Press. DOI logoGoogle Scholar
Labov, W., & Waletzky, J. (1967). Narrative analysis. In J. Helm (Ed.), Essays on the verbal and visual arts (pp. 12–44). Seattle, WA: University of Washington Press.Google Scholar
Linde, C. (1993). Life stories: The creation of coherence. Oxford: Oxford University Press.Google Scholar
McGregor, W. (2005). Australian Aboriginal narrative. In D. Herman, M. Jahn, & M.-L. Ryan (Eds.), Routledge encyclopedia of narrative theory (pp. 31–32). London: Routledge.Google Scholar
Mishler, E.G. (2006). Narrative and identity: The double arrow of time. In A. De Fina, D. Schiffrin & M. Bamberg (Eds.), Discourse and identity (pp. 30–47). Cambridge: Cambridge University Press. DOI logoGoogle Scholar
Mushin, I. (2001). Evidentiality and epistemological stance: Narrative retelling. Amsterdam: John Benjamins. DOI logoGoogle Scholar
Norrick, N.R. (1997). Twice-told tales: Collaborative narration of familiar stories. Language in Society, 26(02), 199–220. DOI logoGoogle Scholar
. (2005). Interaction in the telling and retelling of interlaced stories. In U.M. Quasthoff & T. Becker (Eds.), Narrative interaction (pp. 263–284). Amsterdam: John Benjamins. DOI logoGoogle Scholar
Norris, R., & Harney, B. (forthcoming). Songlines and navigation in Wardaman and other Aboriginal cultures. Journal of Astronomical History and Heritage.
Norris, R.P., Norris, P.M., Hamacher, D.W., & Abrahams, R. (2013). Wurdi Youang: An Australian Aboriginal stone arrangement with possible solar indications. Rock Art Research, 30(1), 55–65.Google Scholar
Ochs, E., & Capps, L. (2009). Living narrative: Creating lives in everyday storytelling. Cambridge, MA: Harvard University Press.Google Scholar
Olick, J.K. (2013). The politics of regret: On collective memory and historical responsibility. London: Routledge.Google Scholar
Pascoe, B. (2001). Earth. Broome: Magabala Books.Google Scholar
Quasthoff, U.M. & Becker, T. (Eds.). (2005). Narrative interaction. Amsterdam: John Benjamins. DOI logoGoogle Scholar
Schwartz, B. (1982). The social context of commemoration: A study in collective memory. Social Forces, 61(2), 374–402. DOI logoGoogle Scholar
Strathern, M. (1988). The Gender of the gift: Problems with women and problems with society in Melanesia. Berkeley, CA: University of California Press. DOI logoGoogle Scholar
Tryon, D. (2009). Linguistic encounter and responses in the South Pacific. In M. Jolly, S. Tcherkézoff, & D.T. Tryon (Eds.), Oceanic encounters: Exchange, desire, violence (pp. 37–56). Canberra: ANU E-press.Google Scholar
Wositsky, J., & Harney, B.Y. (1999). Born under the paperbark tree. Marlston: JB Books.Google Scholar
Zelizer, B., & Tenenboim-Weinblatt, K. (Eds.). (2014). Journalism and memory. Houndmills: Palgrave Macmillan. DOI logoGoogle Scholar
Zerubavel, Y. (1995). Recovered roots: Collective memory and the making of Israeli national tradition. Chicago, IL: University of Chicago Press.Google Scholar