Derisive laughter and religious identity in ancient Christianity
Polemic and mockery were part of Christian identity-making, especially in apologies and
heresiologies, where boundaries were created against pagans and other Christians. In this paper, the focus is on the
use of derisive laughter in the Nag Hammadi texts. This chapter presents a survey of four variants of the
laughter-motif, discusses them and investigates what they have to say about Christian monastic identity in the fourth
to fifth century in Upper Egypt. It appears that the motif works as a powerful rhetorical instrument and pedagogical
tool. It contributed to guide the readers in the right direction – towards spirituality and superior knowledge, but it
was not necessarily intended to make them laugh out loud.
Article outline
- Nag Hammadi texts and Christian identity
- Codex II and Codex VII
- The laughter of Eve
- The laughter of the Saviour
- Laughing at the world-creator and his prophets
- Jesus smiles to/at the disciples
- Origin, function and meaning of the laughter motif
- The contribution of the laughter motif to the religious project of ascetics and monastics
-
Notes
-
Bibliography