Mystique et Philosophie
Grunt, abgrunt et Ungrund chez Maître Eckhart et Jacob Böhme
Through methods of philology, history, and philosophy, this book establishes that there is no direct connection between Master Eckhart and Jacob Böhme. The concept of the “German mystic philosophy”, starting supposedly with Eckhart and ending with Böhme, actually has its origin in the Romantic philosophy of the 19th century and and is still usual today. This study focuses on the eckhartian theory of the “grunt” and “abgrunt” and its possible relation to the böhmist theory of the “Ungrund”. It shows that the differences between both theories are significant and that they culminate in a deep philosophical opposition between the intellectualism of Master Eckhart and the voluntarism of Böhme. Thus, both Böhme’s relationship to Master Eckhart and the position of the latter in the history of philosophy should be revised.
Table of Contents
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Note de méthode | pp. 1–2
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Introduction | pp. 3–37
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PREMIÈRE PARTIE : PROBLÈMES DE PHILOLOGIE
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Le traitement de l’« abîme » dans la littérature patristique et scolastique | pp. 39–88
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La reprise eckhartienne de l’analyse augustinienne de Gn 1, 2 | pp. 89–101
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Les antécédents philologiques moyen-haut-allemands de l'Ungrund böhmien | pp. 101–128
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DEUXIÈME PARTIE : PROBLÈMES D’HISTOIRE
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Martin Luther, aventurier philologique | pp. 129–188
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La diffusion des oeuvres de Maître Eckhart malgré la condamnation | pp. 188–206
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Un courant de transmission parallèle: La Cabale chrétienne | pp. 206–229
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TROISIÈME PARTIE : PROBLÈMES DE PHILOSOPHIE
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Ontologie et méontologie | pp. 231–241
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Ontologie, noétique, hénologie | pp. 241–273
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De l’Ungrund au Grund : l’émanatisme böhmien | pp. 274–294
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Conclusion | pp. 294–298
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Annexes | pp. 299–300
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Abbréviations | pp. 301–304
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Index | pp. 318–324
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