2. Understanding others through primary interaction and narrative practice

Cited by 155 other publications

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2018. On Deflationary Accounts of Human Action Understanding. Review of Philosophy and Psychology 9:3 ► pp. 503 ff.

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2017.  In A Practical Guide to Social Interaction Research in Autism Spectrum Disorders, ► pp. 325 ff.

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2017. Joint Action and the Expression of Shared Intentions: An Expanded Taylorian Account. European Journal of Philosophy 25:2 ► pp. 440 ff.

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2020. Empathy, honour, and the apprenticeship of violence: rudiments of a psychohistorical critique of the individualistic science of evil. Phenomenology and the Cognitive Sciences 19:4 ► pp. 821 ff.

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2016. Literary Proto-Humans. Orbis Litterarum 71:3 ► pp. 215 ff.

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2020. Fictional Characters, Transparency, and Experiential Sharing. Topoi 39:4 ► pp. 811 ff.

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2014. More on the ontological status of autism and double empathy. Disability & Society 29:10 ► pp. 1672 ff.

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2018. Theories of understanding others: The need for a new account and the guiding role of the person model theory. Belgrade Philosophical Annual :31 ► pp. 127 ff.

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2017. Agentività e competenze sociali: riflessioni teoriche e implicazioni per il management. RICERCHE DI PSICOLOGIA :3 ► pp. 349 ff.

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2018. Self-consciousness and intersubjectivity: dimensions of the social self. Phenomenology and the Cognitive Sciences 17:2 ► pp. 225 ff.

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2017. Yanna B. Popova, Stories, meaning, and experience: narrativity and enaction. Phenomenology and the Cognitive Sciences 16:1 ► pp. 181 ff.

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2008. Some ways to understand people. Philosophical Explorations 11:3 ► pp. 211 ff.

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2014. Primary Intersubjectivity: Empathy, Affective Reversibility, ‘Self-Affection’ and the Primordial ‘We’. Topoi 33:1 ► pp. 227 ff.

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2016.  In Merleau-Ponty and the Ethics of Intersubjectivity, ► pp. 173 ff.

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2016.  In Merleau-Ponty and the Ethics of Intersubjectivity, ► pp. 223 ff.

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2016.  In Merleau-Ponty and the Ethics of Intersubjectivity, ► pp. 249 ff.

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2014. Situating Emotions: From Embodied Cognition to Mindreading. Topoi 33:1 ► pp. 173 ff.

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2008. A new story about folk psychology. Philosophical Explorations 11:3 ► pp. 263 ff.

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2010. Folk psychology without principles: an alternative to the belief–desire model of action interpretation. Philosophical Explorations 13:3 ► pp. 257 ff.

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2016. Joint Perception of a Shared Object: A Minimalist Perceptual Crossing Experiment. Frontiers in Psychology 7

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2017.  In 2017 26th IEEE International Symposium on Robot and Human Interactive Communication (RO-MAN), ► pp. 127 ff.

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2021. Theorizing bodily dialogs – reflection on knowledge production in phenomenological research. Physiotherapy Theory and Practice ► pp. 1 ff.

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2012. The Bodily Social Self: A Link Between Phenomenal and Narrative Selfhood. Review of Philosophy and Psychology 3:1 ► pp. 125 ff.

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2015. A simple explanation of apparent early mindreading: infants’ sensitivity to goals and gaze direction. Phenomenology and the Cognitive Sciences 14:3 ► pp. 497 ff.

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2019. Cultural evolutionary psychology is still evolutionary psychology. Behavioral and Brain Sciences 42

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2020. Regulation, Normativity and Folk Psychology. Topoi 39:1 ► pp. 57 ff.

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2017.  In Sociality and Normativity for Robots, ► pp. 115 ff.

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2018. Time and Narrative: An Investigation of Storytelling Abilities in Children With Autism Spectrum Disorder. Frontiers in Psychology 9

Fiebich, Anika

2016. Narratives, culture, and folk psychology. Phenomenology and the Cognitive Sciences 15:1 ► pp. 135 ff.

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2021. In defense of pluralist theory. Synthese 198:7 ► pp. 6815 ff.

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2015. Various Ways to Understand Other Minds: Towards a Pluralistic Approach to the Explanation of Social Understanding. Mind & Language 30:3 ► pp. 235 ff.

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2014. Using minimal human-computer interfaces for studying the interactive development of social awareness. Frontiers in Psychology 5

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2013. The phenomenology and development of social perspectives. Phenomenology and the Cognitive Sciences 12:4 ► pp. 655 ff.

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2019. Empathy, Group Identity, and the Mechanisms of Exclusion: An Investigation into the Limits of Empathy. Topoi 38:1 ► pp. 239 ff.

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2008. Inference or interaction: social cognition without precursors. Philosophical Explorations 11:3 ► pp. 163 ff.

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2012.  In Knowing without Thinking, ► pp. 83 ff.

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2012. Empathy, Simulation, and Narrative. Science in Context 25:3 ► pp. 355 ff.

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2012. In Defense of Phenomenological Approaches to Social Cognition: Interacting with the Critics. Review of Philosophy and Psychology 3:2 ► pp. 187 ff.

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2012. TAKING STOCK OF PHENOMENOLOGY FUTURES. The Southern Journal of Philosophy 50:2 ► pp. 304 ff.

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2014. In your face: transcendence in embodied interaction. Frontiers in Human Neuroscience 8

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2016.  In Phenomenology and Science, ► pp. 161 ff.

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2018.  In Third-Person Self-Knowledge, Self-Interpretation, and Narrative [Contributions To Phenomenology, 96], ► pp. 145 ff.

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2020. Acting Oneself as Another: An Actor’s Empathy for her Character. Topoi 39:4 ► pp. 779 ff.

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2012.  In Action, Perception and the Brain, ► pp. 117 ff.

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2015. The role of embodiment and intersubjectivity in clinical reasoning. Body, Movement and Dance in Psychotherapy 10:1 ► pp. 68 ff.

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2012. Enactive and Behavioral Abstraction Accounts of Social Understanding in Chimpanzees, Infants, and Adults. Review of Philosophy and Psychology 3:1 ► pp. 145 ff.

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2014. Social Constraints on the Direct Perception of Emotions and Intentions. Topoi 33:1 ► pp. 185 ff.

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2014. Introduction: Embodiment and Empathy, Current Debates in Social Cognition. Topoi 33:1 ► pp. 117 ff.

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2015. Do early body ornaments prove cognitive modernity? A critical analysis from situated cognition. Phenomenology and the Cognitive Sciences 14:4 ► pp. 803 ff.

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2017. Probing Cognitive Enhancements of Social “Resonance” – Towards a Aesthetic Community of Sensing and Making Music Together. Kairos. Journal of Philosophy & Science 19:1 ► pp. 93 ff.

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