This cognitive linguistic corpus-based study embraces Johnson’s (1992: 348) embodiment hypothesis to argue that metonymic and metaphorical extensions of the prototypical sense of Modern Greek prosopo are based on a cultural model of the self. It is also claimed that conceptual structure and cultural models interact equally in motivating different uses of prosopo, confirming the intimate connection between cultural experience and embodied behavior (Gibbs 1999: 146). Frequently occurring collocations of adjective + prosopo are shown to have developed meanings not directly relatable to either the semantics of prosopo or the semantics of the collocating adjectives, supporting Sinclair’s (1991) views on collocational meanings. It is suggested that the embodiment hypothesis is relevant not only to lexicalization and the expression of emotion, character, etc., but also to the emergence of abstract collocational meaning. Finally, the present work suggests the possibility of a methodological convergence of cognitive semantics, cultural models, lexical semantics, and corpus linguistics.
2021. Face, Facework and Face-Threatening Acts. In The Cambridge Handbook of Sociopragmatics, ► pp. 249 ff.
[no author supplied]
2018. Linguopoetics of corporality in literary texts of English modernism and postmoderism. Cognition, Communication, Discourse :16
[no author supplied]
2021. Topics and Settings in Sociopragmatics. In The Cambridge Handbook of Sociopragmatics, ► pp. 247 ff.
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