It would be unfair to characterize John Bulwer (1606–1656) as a dilettante, although he did not achieve all his goals with the deaf. He tried unsuccessfully to find the Spaniard (described by Kenelm Digby in a report of 1644) who taught speech to deaf pupils. As a Royalist during the reign of Parliament, he also was unable to find support for a ‘Dumbe Mans Academie’. While his theory of speech education was wrong in one important respect, he later read Juan Pablo Bonet (1574–1633) and, if (as it seems) his daughter was deaf, he must have tried that method – years before William Holder (1616–1698) or John Wallis (1616–1703). Their very limited success would do little more than prove it possible; Bulwer might have done at least as much.
Baker, George. 1836–1841. The History and Antiquities of the County of Northampton. 21 vols. London: John Nichols & Son.
Birch, Thomas. 1968[1756/57]. The History of the Royal Society of London: A facsimile of the London edition of 1756–57. 41 vols. (= The Sources of Science, 49.) New York & London: Johnson Reprint.
Blagg, Thomas M., ed. 1936. Index of Wills Proved in the Prerogative Court of Canterbury. Vol. VIII1. London: British Record Society. [See Public Record Office, London, PROB 11/262, q.70, fol.151.]
Bonet, Juan Pablo. 1620. Reducción de las Letras y Arte para Enseñar a Ablar los mudos […]64 Madrid: Francisco Abarca de Ángulo. [English translation by Hugh Neville Dixon, Simplification of the Letters of the Alphabet and Method of Teaching Deaf-Mutes to Speak, with an introduction: Abraham Farrar. Harrogate: A. Farrar, 1890.]
Brearley, Mary. 1948. Hugo Gergany, Prisoner of the Lisbon Inquisition. New Haven: Yale Univ. Press.
Bulwer, John. 1644. Chirologia; or the Natvrall Langvage of the Hand. Composed of the Speaking Motions and Discoursing Gestures thereof. London: T. Harper, to be sold by R. Whitaker.
Bulwer, John. 1644, Chironomia; or the Art of Manuall Rhetoricke. Consisting of the Naturall Expressions, digested by Art in the Hand, as the chiefest Instrument of Eloquence, by Historicall Manifesto’s, exemplified out of the Authentique Registers of Common Life, and Civill Conversation. London: T. Harper, to be sold by R. Whitaker.
Bulwer, John. 1648. Philocophus; or the Deafe and Dumbe Man’s Friend. Exhibiting the Philosophicall verity of that subtile Art, which may inable one with an observant Eie, to Heare what any man speaks by the moving of his lips. Upon the same Ground, with the advantage of an Historicall Exemplification, apparently proving, That a Man borne Deafe and Dumbe, may be taught to Heare the sound of words with his Eie, & thence learne to speake with his Tongue. London: Henry Moseley.
Bulwer, John. 1649. Pathomyotomia, or a Dissection of the significative Muscles of the Affections of the Minde. Being an Essay to a new Method of observing the most important movings of the Muscles of the Head, as they are the neerest and Immediate Organs of the Voluntarie or Impetuous motions of the Mind. With the Proposall of a new Nomenclature of the Muscles. London: W.W. for Humphrey Moseley.
Burner, Sandra A.1988. James Shirley: A study of literary coteries and patronage in seventeenth-century England. Lanham, Md.: Univ. Press of America.
Castro, Pedro de. 1642. De Colostro. Published as appendix to Scipion Mercurio, La Commara o Raccogliatrice. Verona: Francesco de’Rossi. [This seems to be the earliest printing of De Colostro.]
Comenius, Jan Amos. 1966. Pampaedia. Ed. by Otakar Chlupet al. (= Part IV of De Rerum Humanarum Emendatione Consultatio Catholica, 2.) Prague: Czech Academy of Sciences.
Conrad, Rudi & Barbara Weiskrantz. 1984. “Deafness in the 17th Century: Into empiricism”. Sign Language Studies 451.291–379.
Cook, Harold J.1986. The Decline of the Old Medical Regime in Stuart London. Ithaca, N.Y.: Cornell Univ. Press.
Cooper, Thompson. 1885. “Bulwer, John”. Dictionary of National Biography. Ed. by Leslie Stephen, vol. VII1. London: Smith, Elder.
Corser, Rev. Thomas. 1877. Collectanea Anglo-Poetica: or, a Bibliographical Descriptive Catalogue of a Portion of a Collection of Early English Poetry […] part VII1. (= The Chetham Society, Remains Historical and Literary, 101.) Manchester.
Dale, Thomas Cyril, ed. 1931. The Inhabitants of London in 1638. Edited from Ms.272 in the Lambeth Palace Library. 21 vols. London: The Society of Genealogists.
DeLand, Fred. 1931. The Story of Lip-Reading: Its genesis and development. Washington, D.C.: Volta Bureau (1968).
Digby, Kenelm. 1644. Two Treatises. In the one of which, the nature of bodies; in the other, the nature of mans soule; is looked into: in way of discovery, of the immortality of reasonable soules […]. Paris: printed by Gilles Blaizot.
Duppa, Brian. 1955. The Correspondence of Bishop Brian Duppa and Sir Justinian Isham, 1650–1660. (=Publications of the Northamptonshire Record Society, 17.) Northampton, England: NRS.
Emmerig, Ernst. 1927. Bilderatlas zur Geschichte der Taubenstummenbildung. München: Taubstummendruckerei & Verlag O. Maidl.
Fabricius ab Aquapendente, Hieronymus. 1601. De Locutione et ejus Instrumentis. Venetiis, per J. B. et D. Meietos.
Fienus, Thomas. 1635[1608]. De Viribus Imaginations. Lugduni Batavorum: ex officina Elseviriana.
Finberg, H. F. R.1956. “The Gostwickes of Willington”. Publications of the Bedfordshire Historical Record Society 361.46–131.
Foster, Joseph. 1889. Register of Admission to Gray’s Inn, 1521–1889. London: Hansard Pub. Union.
Goldsmith, Francis, transl. 1652. Hugo Grotius His Sophompaneas, or Ioseph, a Tragedy. With Annotations. By FranCIs GoLDsMlth, Esq. London, printed by W[illiam] H[unt], etc.
Goodwin, Gordon. 1885. “Gregory, John”. Dictionary of National Biography. Ed. by Leslie Stephen, vol. XXII1. London: Smith & Elder.
Gott, Samuel. 1902[1648]. Nova Solyma, the Ideal City. Ed. by Walter Bagley. 21 vols. London: John Murray.
Gregory, John. 1650. Gregorii Posthuma. Ed. by John Gurgany. London: printed by W. Dugard for L. Sadler.
Hacket, John. 1693. Scrinia Reserata, a Memorial Offer’d to the Great De servings of John Williams, D.D. […]. London, in the Savoy: Printed by Edw. Jones for Samuel Lowndes.
Harmar, John. 1649. Ad Spectatissimum Virum, & Amicum Suum Integerrimum, Dnum. Lambertum Osbalstonum Epistola, cui intexitur apologia pro Joanne Williams archiepiscopo Eboracensi. Londini (no publisher given).
Hessels, Jan Hendrik, ed. 1897. Ecclesiae Londino-Bataviae Archivum. Tomus III1 (1637). Cantabrigiae: typis Academiae sumptibus Ecclesiae Londino-Bataviae.
Hoolihan, Christopher. 1984. “Too Little Too Soon: The literature of deaf education in 17th-century Britain (Part I)”. The Volta Review 86:7.347–353.
Hulse, Clark. 1986. “Shakespeare’s Sonnets and the Art of the Face”. John Donne Journal 51.3–26.
Jenkinson, Wilberforce. 1917. London Churches before the Fire. London: Society for the Promotion of Christian Knowledge.
Kearney, Hugh. 1970. Scholars and Gentlemen: Universities and Society in Pre-industrial Britain, 1500–1700. London: Faber & Faber.
Knowlson, James R.1965. “The Idea of Gesture as a Universal Language in the XVIIth and XVIIIth Centuries”. Journal of the History of Ideas 261.495–508.
Knox, Dilwyn. 1990. “Late Medieval and Renaissance Ideas on Gesture”. Die Sprache der Zeichen und Bilder: Rhetorik und nonverbale Kommunikation in der frühen Neuzeit, ed. by Volker Kapp, 11–39. Marburg: Hitzeroth.
Lane, Harlan. 1984. When the Mind Hears. A history of the deaf. New York: Random House.
Matthews, John & George F. Matthews, eds. 1909. Abstracts of Probate Acts in the Prerogrative Court of Canterbury. London. [See “Ruthen”, 1657, folio 2801, Public Record Office, London, Prob. 11.266, quire 280, fol.l51r
.]
McGrath, Juliet. 1966. “James Shirley’s Use of ‘Language’”. Studies in English Literature 1500–1900 61.323–339.
Morris, Desmond. 1979. Gestures: Their origin and distribution. New York: Stein & Day.
Navarro Tomás, Tomás. 1920. “Doctrina fonética de Juan Pablo Bonet”. Revista de Filología Española 71.150–177.
Navarro Tomás, Tomás. 1921. “Juan Pablo Bonet”. La Paraula (Barcelona) 31.23–47.
Navarro Tomás, Tomás. 1924. “Manuel Ramírez de Carrión y el Arte de Enseñar a Hablar a los Mudos”. Revista de Filología Española 11:3.225–266.
Osborne, Dorothy, Lady. 1928. The Letters of Dorothy Osborne to William Temple. Ed. by G. C. Moore Smith. Oxford: Clarendon Press.
Oxwicke (Robert) & Co.1660. A Remonstrance or Narrative, by Way of Complaint […] London: Printed by Joseph Moxon.
Patrick, J. Max. 1938/39. “Puritanism and Poetry”. University of Toronto Quarterly 81.211–226.
Pellicer de Ossau Salas y Tovar, José. 1638. La Pirámide Baptismal de Doña María Teresa Bibiana de Austria. Madrid: Viuda de Alonso Martín.
Pérez de Urbel, Justo. 1973. Fray Pedro Ponce de León y el Origen del Arte de Enseñar a Hablar a los Mudos. Madrid: Editorial Obras Selectas.
Pierrepont, Henry, Marquis of Dorchester. 1641. Two Speeches Spoken in the House of the Lords by the Lord Viscount Newarke. London. [Repr. in Thomas Fuller, The Church History of Britain, vol.III1:434–440. London: 1842.]
Potter, Lois. 1981. “The Plays and Playwrights, 1642–60”. The Revels History of Drama in English, vol.IV1: 1613–1660, ed. by Philip Edwardset al., 261–304. London & New York: Methuen.
Potter, Lois. 1989. Secret Rites and Secret Writing: Royalist Literature, 1641–1660. Cambridge & New York: Cambridge Univ. Press.
Ramírez de Carrión, Manuel. 1629. Maravillas de la Naturaleza. Montilla: Iuan Baptista de Morales.
Ridley, Sir Thomas. 1662[1634]. A View of the Civile and Ecclesiastical Law, 2nd ed. by I[ohn] G[regory]. Oxford: W. Turner.
Rieber, Robert W. & Jeffrey Wollock. 1975. “William Holder on Phonetics and Deafness: An introduction to the new edition of Elements of Speech”. William Holder, Elements of Speech, i1–xv. New York: AMS Press.
Robinson, Charles J.1882–1883. A Register of the Scholars Admitted into Merchant Taylors’ School, 1562–1874. Lewes: Farncombe.
St.Albans Abbey. 1897. The Parish Registers of St. Albans Abbey, 1558–1689. Harpenden: W. Brigg.
St.George, Sir Richard. 1886[1634]. The Visitation of Hertfordshire. Ed. by Walter C. Metcalfe. (= Harleian Society Publications, 22.) London.
Seaver, Paul S.1970. The Puritan Lectureships. Stanford, Calif. Stanford Univ. Press.
Shapiro, Barbara. 1969. John Wilkins, 1614–1672: An intellectual biography. Berkeley & Los Angeles: Univ. of California Press.
Smuts, Malcolm. 1981. “The Political Failure of Stuart Cultural Patronage”. Patronage in the Renaissance, ed. by Guy Fitch Lytle & Stephen Orgel, 165–187. Princeton, N.J.: Princeton Univ. Press.
Stetson, Raymond Herbert. 1983 [1900]. Motor Phonetics: A study of speech movements in action. Amsterdam: North-Holland Publishing Co. for Oberlin College.
Trevor-Roper, Hugh. 1988. Catholics, Anglicans and Puritans. Chicago: Univ. of Chicago Press.
Tyacke, Nicholas. 1982. “Science and Religion at Oxford before the Civil War”. Puritans and Revolutionaries: Essays presented to Christopher Hill, ed. by Donald Pennington & Keith Thomas, 73–93. Oxford & New York: Clarendon Press.
Vallesius, Franciscus. 1587. De iis, quae scripta suntphysicè in Libris Sacris; sive, De Sacra Philosophia. Augustae Taurinorum: apud haeredem Nicolai Bevilaquae.
Van Cleve, John V.1987. “History”. Gallaudet Encyclopedia of Deaf People and Deafness, ed. by John V. Van Cleve, vol.111, 38–39. New York: McGraw-Hill.
Wallis, John. 1653. Grammatica Linguae Anglicanae. Oxoniae: L. Lichfield.
Wallis, John. 1670. Letter to Robert Boyle, 14 March 1661. Philosophical Transactions of the Royal Society, 1087–1099. London.
Wallis, John. 1678. A Defence of the Royal Society. London: T.S. for Thomas Moore.
Webb, Clifford Reginald. 1974. A Transcript of the Parish Registers of St. Alban Wood Street, St. Mary Staining, St. Michael Wood Street, and St. Olave Silver Street. Typewritten. [Kept at the Guildhall Library, London.]
Werner, Hans. 1932. Geschichte des Taub Stummenproblems bis ins 17. Jahrhundert. Jena: Gustav Fischer.
Wilkins, John. 1641. Mercury, or the secret and swift Messenger, shewing how a man may with privacy and speed communicate his thought to a friend at a distance. London: printed by I. Norton for lohn Maynard and Timothy Wilkins.
Wilson, Harold. 1954. A Rake and His Times. New York: Farrar, Straus & Young.
Wollock, Jeffrey. 1990. “Communication Disorder in Renaissance Italy: An unreported case analysis by Hieronymus Mercurialis (1530–1606)”. Journal of Communication Disorders 231.1–30.
Wollock, Jeffrey. To appear (a). “John Bulwer and His Italian Sources”. Paper delivered at the conference “Italy and Europe in Renaissance Linguistics: Comparisons and Relations”, Ferrara, Italy, 20–24 March 1991.
Wood, Anthony A.1691/92. Athenae Oxonienses: An Exact History of all the Writers and Bishops who have had their education in the most ancient & famous University of Oxford […] To Which are Added, the Fasti, or Annals, of the said University. 21 vols. London, printed for Tho. Bennet.
Young, Robert Fitzgibbon. 1925. A Bohemian Philosopher at Oxford in the 17th Century. George Ritschel of Deutschkahn (1616–1683). London: School of Slavonic Studies in the University of London, King’s College.
Young, Robert Fitzgibbon. 1932. Comenius in England. Oxford: Oxford Univ. Press; London: Humphrey Milford.
Cited by (9)
Cited by nine other publications
Pope, Stephanie L.
2019. Gestures and the Classical Past in Shakespeare’s Titus Andronicus. Shakespeare 15:4 ► pp. 326 ff.
Bearden, Elizabeth B.
2017. Before Normal, There Was Natural: John Bulwer, Disability, and Natural Signing in Early Modern England and Beyond. PMLA/Publications of the Modern Language Association of America 132:1 ► pp. 33 ff.
Laqua, Anna
2016. Die Vollkommenheit der Schauspieler und Gehörlosen. Paragrana 25:1 ► pp. 154 ff.
2010. ‘A Corporall Philosophy’: Language and ‘Body-Making’ in the Work of John Bulwer (1606–1656). In The Body as Object and Instrument of Knowledge [Studies in History and Philosophy of Science, 25], ► pp. 169 ff.
This list is based on CrossRef data as of 10 september 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers.
Any errors therein should be reported to them.