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Part of
Handbook of Translation Studies: Volume 5
Edited by Yves Gambier and Luc van Doorslaer
[Handbook of Translation Studies 5] 2021
► pp. 105–111

Indigenous peoples and translation

| Concordia University of Edmonton
| INALCO Paris
Article outline
  • 1.Unique challenges
  • 2.Interpreting
  • 3.Colonialism and activism
  • 4.Process
  • 5.Historical case study – The Eliot Bible
  • 6.Contemporary case studies
  • 7.Conclusion
  • Note
  • References
  • Further essential reading
Published online: 16 September 2021
DOI logo
https://doi.org/10.1075/hts.5.ind1
References (18)
References
Batchelor, Kathryn. 2014. “Postcolonial Issues in Translation: The African Context.” In A Companion to Translation Studies, ed. by Sandra Bermann and Catherine Porter, 246–58. Chichester: John Wiley. DOI logoGoogle Scholar
Boéri, Julie and Carol C. Maier (eds). 2010. Compromiso social y traducción/interpretación—Translation/Interpreting and Social Activism. Granada: ECOS.Google Scholar
Brooks, Lisa. 2018. “The Harvard Indian College Scholars and the Algonquin Origins of American Literature.” In Our Beloved Kin: A New History of King Philip’s War. 72–106. Princeton, NJ: Yale University Press. DOI logoGoogle Scholar
Carcelen-Estrada, Antonia. 2010. “Translation of the Bible into Huao Terero.” In Translation, Resistance, Activism, ed. by Maria Tymoczko. Amherst: University of Massachusetts Press.Google Scholar
Cheyfitz, Eric. 1991. The Poetics of Imperialism: Translation and Colonialism from The Tempest to Tarzan. Oxford: Oxford University Press.Google Scholar
Gedalof, Robin and Alootook Ipellie. 1980. Paper Stays Put. Edmonton: Hurtig.Google Scholar
Krause, Corinna. 2013. “‘Why bother with the original?’: Self-translation and Scottish Gaelic poetry.” In Self-Translation: Brokering originality in hybrid culture, ed. by Anthony Cordingley, 127–40. London: Bloomsbury.Google Scholar
Londoño, Vanessa. 2016. “Why a Quechua Novelist Doesn’t Want His Work Translated.” Americas Quarterly, April 5th.Google Scholar
Martin, Ian. 2005. “Translation and Indigenous Languages.” Tusaaji 4 (4).Google Scholar
Patsauq, Markoosie. 2021. ᐆᒪᔪᕐᓯᐅᑎᒃ ᐅᓈᑐᐃᓐᓇᒧᑦ/ Uumajursiutik unaatuinnamut/Hunter with Harpoon/Chasseur au harpon. Edited, translated and with a critical framing by Valerie Henitiuk and Marc-Antoine Mahieu. Montreal: McGill-Queen’s University Press. DOI logoGoogle Scholar
Penashue, Tshaukuesh Elizabeth. 2019. Nitinikiau Innusi: I Keep the Land Alive, ed. by Elizabeth Yeoman. Winnipeg: University of Manitoba Press.Google Scholar
Rafael, Vicente L. 2015. “Betraying Empire: Translation and the ideology of conquest.” Translation Studies 8 (1): 82–93. DOI logoGoogle Scholar
Sato-Rossberg, Nana. 2011. Translating Culture—The Creative Translations of Ainu Chanted-Myths by Mashiho Chiri. Sapporo, Japan: Sapporo do.Google Scholar
Shamma, Tarek. 2020. “Conquest.” In Routledge Encyclopedia of Translation Studies, third edition, ed. by Mona Baker and Gabriela Saldanha. 101–5. London: Routledge.Google Scholar
Swann, Brian (ed.). 2011. Born in the Blood: On Native American Translation. Lincoln: University of Nebraska Press. DOI logoGoogle Scholar
Wiget, Andrew. n.d. Personal correspondence, quoted in Recovering the Word: Essays on Native American Literature, ed. by Brian Swann and Arnold Krupat, 1987, 247–54. Berkeley: University of California Press.Google Scholar
Further essential reading
Swann, Brian (ed.). 1992. On the Translation of Native American Literatures. Washington: Smithsonian Institution.Google Scholar
Tedlock, Dennis. 1971. “On the Translation of Style in Oral Narrative.” The Journal of American Folklore, 84 (331): 114–133. DOI logoGoogle Scholar