Article published In:
IPrA Papers in Pragmatics
Vol. 1:1 (1987) ► pp.5578
References (31)
Bauman, Richard
(1977) Verbal art as performance. In R. Bauman (ed.), Verbal art as performance. Rowley: Newbury House.Google Scholar
Brenneis, Donald
(1974) Conflict and communication in a Fiji Indian community. Ph.D. Dissertation. Department of Social Relations, Harvard University.
(1978) The matter of talk: political performances in Bhatgaon. Language in Society 71: 159-170. DOI logo  BoPGoogle Scholar
(1979) Conflict in Bhatgaon: the search for a third party. In Subramani (ed.), The Indo-Fijian experience. St. Lucia: University of Queensland Press.Google Scholar
(1980) Strategies of offense choice: malice and mischief in Bhatgaon. Canberra Anthropologist 31: 28-42. DOI logoGoogle Scholar
(1983) The emerging soloist: kavvali in Bhatgaon. Asian Folklore Studies 421: 67-80. DOI logoGoogle Scholar
(1984) Grog and gossip in Bhatgaon: style and substance in Fiji Indian conversation. American Ethnologist 111: 487-506. DOI logoGoogle Scholar
Brenneis, Donald, Padarath, Ram
(1975) About those scoundrels I'll let everyone know: challenge singing in a Fiji Indian community. Journal of American Folklore 881: 283-291. DOI logoGoogle Scholar
Conley, J., O'Barr, W., Lind, E
(1978) The power of language: presentational style in the courtroom. Duke Law Journal: 1375-1399.Google Scholar
Duranti, Alessandro
(1986) The audience as co-author: an introduction. In A. Duranti and D. Brenneis (eds.), The audience as co-author. Special issue of Text 6 (3): 239-248.Google Scholar
Duranti, Alessandro, Brenneis, Donald
(eds.) (1986) The audience as co-author. Special issue of Text 6 (3).Google Scholar
Gerow, Edwin
(1974) Dramatic criticism. In E. Dimock, Jr., et al.., (eds.), The literatures of India: an introduction. Chicago: University of Chicago Press.Google Scholar
Gibbs, James
(1963) The Kpelle moot: a therapeutic model for the informal settlement of disputes. Africa 331: 1-11. DOI logoGoogle Scholar
Goody, Esther
(1978) Towards a theory of questions. In E. Goody, (ed.), Questions and politeness: strategies in social interaction. Cambridge: Cambridge University Press.  BoPGoogle Scholar
Hayden, Robert M
(1981) "No one is stronger than the caste": arguing dispute cases in an Indian caste pancayat. Ph.D. dissertation. Department of Anthropology, State University of New York at Buffalo.
(1987) Turn-taking, overlap and the task at hand: ordering speaking turns in legal settings. American Ethnologist 14(2): 251-270. DOI logoGoogle Scholar
Ito, Karen
(1985)  HO'oponopono, 'To make right': Hawaiian conflict resolution and metaphor in the construction of family therapy. Culture, Medicine and Psychiatry 91: 201-217. DOI logoGoogle Scholar
Keenan, E., Schieffelin, B., Platt, M
(1978) Questions of immediate concern. In E. Goody, (ed.), Questions and politeness: strategies in social interaction. Cambridge: Cambridge University Press.Google Scholar
Koch, Klaus-Friedrich
(1974) The anthropology of warfare. Reading: Addison-Wesley.Google Scholar
Labov, William, Fanshel, David
(1977) Therapeutic discourse: psychotherapy as conversation. New York: Academic Press.  BoPGoogle Scholar
Lutz, Catherine
(1982) The domain of emotion words of Ifaluk. American Ethnologist 91: 113-128. DOI logoGoogle Scholar
Marriott, McKim
n.d.) The open Hindu person and the humane sciences. Unpublished ms.
Myers, Fred, Brenneis, Donald
(1984) Introduction: language and politics in the pacific. In D. Brenneis and F. Myers (eds.), Dangerous words: language and politics in the Pacific. New York: New York University Press  BoPGoogle Scholar
Parsons, Talcott
(1951) The social system. Glencoe: The Free Press.Google Scholar
Ramanujan, A. K
(1974) Dramatic criticism. In E. Dimock, Jr., et al.. (eds.), The literatures of India: an introduction. Chicago: University of Chicago Press.Google Scholar
Shweder, Richard A., Bourne, Edmund J
(1984) Does the concept of the person vary cross-culturally? In Richard A. Shweder and Robert A. LeVine (eds.), Culture theory: essays on mind, self and emotion. Cambridge: Cambridge University Press.  BoPGoogle Scholar
Surya, N.C
(1969) Ego structure in the Hindu joint family: some considerations. In W. Caudill and T.-Y. Lin (eds.) Mental health research in Asia and the Pacific. Honolulu: East-West Center Press.Google Scholar
Verschueren, Jef
(1987) Pragmatics as a theory of linguistic adaptation. I.P.R.A. Working Document 1.Google Scholar
Watson-Gegeo, Karen Ann, White, Geoffrey M
(eds.) n.d. Disentangling: the discourse of conflict and therapy in the Pacific. Unpublished Ms
White, Geoffrey
(1979) Some social uses of emotion language: a melanesian example. Paper read at the annual meeting of the American anthropological association. Cincinnati, Ohio.
n.d.) Emotion talk and social inference in A'ara "disentangling. In Karen Ann Watson-Gegeo and Geoffrey M. White (eds.) Disentangling: the discourse of conflict and therapy in the Pacific Unpublished ms
Cited by (2)

Cited by 2 other publications

Tsitsipis, Lukas
1989. Analyzing intercultural communication. Journal of Pragmatics 13:3  pp. 472 ff. DOI logo
[no author supplied]
2005. General Bibliography. In A Companion to Linguistic Anthropology,  pp. 518 ff. DOI logo

This list is based on CrossRef data as of 4 july 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers. Any errors therein should be reported to them.