Chapter published in:
Overarching Greek Trends in European Philosophy
Edited by Marco Antonio Coronel Ramos
[IVITRA Research in Linguistics and Literature 30] 2021
► pp. 103114
References

Referências bibliográficas

Armstrong, A. H.
(1955) Was Plotinus a Magician? Phronesis, 1(1) (Nov. 1955), pp. 73–79. CrossrefGoogle Scholar
Bieler, L.
(1967) ΘEIOS ANHP: das Bild des ‘Göttlichen Menschen’ in Spätantike und Frühchristentum. [1ª ed.: 1935–36)]. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Bowersock, G. W.; Brown, P. y Grabar, O.
(eds.) (1999) Late Antiquity. A Guide to the Postclassical World. Cambridge: Harvard University Press.Google Scholar
Brakke, D.
(1995) Athanasius and the Politics of Asceticism. Oxford: Oxford University Press.Google Scholar
Brown, P.
(1971a) The World of Late Antiquity. From Marcus Aurelius to Muhammad. London: Thames and Hudson.Google Scholar
(1971b) The Rise and Function of the Holy Man in Late Antiquity. The Journal of Roman Studies, 61, pp. 80–101. CrossrefGoogle Scholar
Cameron, A.
(1991) Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley: University of California Press. CrossrefGoogle Scholar
Cornelli, G.
(2003) Homens divinos entre religião e filosofia: Para uma história comparada do termo no mundo antigo. Estudos da Religião, 24, pp. 59–80.Google Scholar
Dillon, J.
(2003) The Heirs of Plato. A Study of the Old Academy (347–274 BC). Oxford: Clarendon Press. CrossrefGoogle Scholar
Dodds, E. R.
(1951) The Greek and the Irrational. Berkeley; Los Angeles; London: University of California Press. CrossrefGoogle Scholar
Edwards, M.
(Trad.) (2000) Neoplatonic Saints: The life of Plotinus and Proclus by their Students. Liverpool: Liverpool University Press. CrossrefGoogle Scholar
(2006) Culture and Philosophy in the age of Plotinus. London: Duckworth.Google Scholar
Elm, S.
(1998) Introduction. Journal of Early Christian Studies, 6 (3, Fall 1998), pp. 343–351. CrossrefGoogle Scholar
Fernández-galiano, D.
(2011) Los monasterios paganos. La huida de la ciudad en el mundo antiguo. Córdoba: El Almendro.Google Scholar
Flinterman, J.-J.
(1996) The Ubiquitous ‘Divine Man’. Numen, 43, pp. 82–98. CrossrefGoogle Scholar
Fowden, G.
(1977) The Platonist philosopher and his circle in late antiquity. Philosophía, 7, pp. 359–383.Google Scholar
(1979) Pagan Philosophers in Late Antique Society: with Special Reference to Iamblichus and his Followers. Tesis Doctoral. Oxford: Merton College.Google Scholar
(1982) The Pagan Holy Man in Late Antiquity. Journal of Hellenic Studies, 102, pp. 33–59. CrossrefGoogle Scholar
García-gasco villarrubia, R.
(2013) La teúrgia, de época teodosiana a Nono de Panópolis. Una visión panorámica. En R. García-Gasco Villarrubia, S. González Sánchez y D. Hernández de la Fuente (eds.) The Theodosian Age (A.D. 379–455): power, place, belief and learning at the end of the Western Empire, pp. 197–204. Oxford: Archaeopress.Google Scholar
Goulet, R.
(2001) Les Vies de philosophes dans l’Antiquité tardive. En idem: Études sur les Vies de philosophes de l’Antiquité tardive. Dioègene Laërce, Porphyre de Tyr, Eunape de Sardes, pp. 3–66. Paris: Vrin.Google Scholar
Hägg. T.
(2012) The art of Biography in Antiquity. Cambridge: Cambridge University Press. CrossrefGoogle Scholar
Hernández de la fuente, D.
(2014) Vidas de Pitágoras. Y las biografías del filósofo de Porfirio, Jámblico, Diógenes Laercio, Diodoro de Sicilia y Focio de Constantinopla (2ª ed. rev.). Girona: Atalanta.Google Scholar
Hidalgo de la vega, M. J.
(2001) Hombres divinos: de la dependencia religiosa a la autoridad política. Arys: Antigüedad: religiones y sociedades, 4, pp. 211–230.Google Scholar
Leo, F.
(1901) Die Griechisch-römische Biographie nach ihrer litterarischen Form. Leipzig: Teubner.Google Scholar
Maccoull, L. S. B.
(2007) Philosophy in its Social Context. En R. Bagnall (ed.) Egypt in the Byzantine World 300–700, pp. 66–82. Cambridge: Cambridge University Press.Google Scholar
Merlan, P.
(1953) Plotinus and Magic. Isis, 44(4), pp. 341–348. CrossrefGoogle Scholar
Momigliano, A.
(1993) The Development of Greek Biography [1ª ed. 1971). Cambridge, London: Harvard University Press.Google Scholar
Porfirio/plotino
(1982) Vida de Plotino / Enéadas: [libros] I-II (Trad. J. Igal). Madrid: Gredos.
Rapp, C.
(2005) Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition. Berkeley, Los Angeles, London: University of California Press. CrossrefGoogle Scholar
Reitzenstein, R.
(1914) Des Athanasius Werk über das Leben des Antonius: ein philologischer Beitrag zur Geschichte des Mönchtums. Heidelberg: Carl Winter.Google Scholar
Remus, H.
(1982) ’Magic or Miracle’? Some Second Century Instances”. The Second Century: A Journal of Early Christian Studies, 2(3), pp. 127–156.Google Scholar
Stace, W. T.
(1960) Mysticism and Philosophy. London: MacMillan and Co.Google Scholar
Tanaseanu-Döbler, I.
(2008) Konversion zur Philosophie in der Spätantike. Kaiser Julian und Synesios von Kyrene. Stuttgart: Franz Steiner Verlag.Google Scholar
Urbano, A. P.
(2013) The Philosophical Life. Biography and the Crafting of Intellectual Identity in Late Antiquity. Washington D.C.: The Catholic University of America Press,Google Scholar
Watts, E.
(2007) Creating the Academy: Historical Discourse and the Shape of Community in the Old Academy. The Journal of Hellenic Studies, 127, pp. 106–122. CrossrefGoogle Scholar
Weber, M.
(2014) Economía y Sociedad. Esbozo de sociología comprensiva [1ª ed. 1922: Wirtschaft und Gesellschaft. Grundriss der Verstehender Soziologie. Tubinga: I.C.B. Mohr (Paul Siebeck)]. México: Fondo de Cultura Económica.Google Scholar
Zamora calvo, J. M.
(2010) Platonópolis: filosofía de la historia en Plotino. En F. Duque y V. R. Lozano (eds.) Filosofía del Imperio, pp. 61–82. Madrid: Abada.Google Scholar
Zolla, E.
(2000) Los místicos de Occidente (Vol. 1). Barcelona: Paidós.Google Scholar