This study focuses on the records of confessions by individuals accused of witchcraft in Salem in 1692, both those presented in direct discourse and in reported discourse. We analyze the material from two viewpoints: the pragmatic features of the discourse and narrative structure and function. The data consists of 29 individual records, with eight cases selected for closer scrutiny. The records span the period from March through September 1692. In the pragmatic analysis we study the question and answer patterns from the point of view of the examiners and the accused.
The analysis of narrative patterns is based on Labov’s work in oral narratives. It provides a multilayered approach to understanding both the structure of the confessions and the spread of the witchcraft hysteria in Salem. The categories of orientation and complicating action reveal that each confession presents a vivid representation of the devil, the accused, and the sociohistorical context.
2009. Formulaic discourse and speech acts in the witchcraft trial records of Salem, 1692. Journal of Pragmatics 41:3 ► pp. 458 ff.
Grund, Peter
2007. The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials1. Studia Neophilologica 79:1 ► pp. 3 ff.
Grund, Peter J.
2012. The Nature of Knowledge: Evidence and Evidentiality in the Witness Depositions from the Salem Witch Trials. American Speech 87:1 ► pp. 7 ff.
Jucker, A.H.
2006. Historical Pragmatics. In Encyclopedia of Language & Linguistics, ► pp. 329 ff.
Kahlas-Tarkka, Leena
2012. “I am a Gosple Woman”: On Language in the Courtroom Discourse during the Salem Witch Trials, with Special Reference to Female Examinees. Studia Neophilologica 84:sup1 ► pp. 55 ff.
Kryk-Kastovsky, Barbara
2021. Impoliteness as a result of power asymmetry in selected social contexts. In Angewandte Linguistik – Neue Herausforderungen und Konzepte, ► pp. 41 ff.
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