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Article published In:
The micro-politics of sequential organization: Contributions from conversation analysis and ethnomethodology
Edited by Lorenza Mondada and Sara Keel
[Journal of Language and Politics 16:1] 2017
► pp. 110–136

Mobilising the micro-political voice

Doing the ‘Human Microphone’ and the ‘mic-check’

| Aalborg University
A notable feature of the participatory communication repertoire developed by the Occupy movement is known as the “Human Microphone” or “People’s Mic”, reminiscent of the call-and-response format of action. A collection was made of more than 160 online amateur videos recorded at an Occupy protest site or event in which the Human Mic and the disaffiliative “mic check” were used in diverse ways. In 19 separate cases, more than one video recording was independently uploaded of the same event, thus giving a unique insight into the constitution of participation in a collective (and yet potentially dissensual) politico-interactional space from disparate technology-mediated spatial positions at the site. Ethnomethodological conversation analysis (EMCA) is used to analyse the social interactional accomplishment and collective organisation of the ‘voice’ of the Human Mic, including its propagation to larger audiences and its interdiscursive translation into new settings as a strategic tool of political communication that attempts to ‘occupy’ institutional speech.
Keywords: Social movement, Conversation analysis, Online video archive, Human microphone, Disaffiliation, Micro-politics, Voice, Audience
Article outline
  • 1.Introduction
  • 2.Occupy and the ‘Human Microphone’
  • 3.Data collection
  • 4.Analysis
    • 4.1Doing the Human Mic
    • 4.2HM relays and the ‘mic-check’
    • 4.3Doing the disaffiliative ‘mic-check’
  • 5.Conclusion
  • Notes
  • References
Published online: 25 April 2017
DOI logo
https://doi.org/10.1075/jlp.16.1.06mci
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Cited by (1)

Cited by one other publication

McIlvenny, Paul
2017. Refusing What We Are: Communicating Counter-Identities and Prefiguring Social Change in Social Movements. In Identity Revisited and Reimagined, ► pp. 41 ff. DOI logo

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