"I'm Not Just Talking to the Victims of Oppression Tonight- I'm Talking to Everybody": Rhetorical Authority and Narrative Authenticity in an African-American Poetics of Political Engagement
Abstract
A number of scholars have recently followed Bakhtin's lead in recognizing the analytic importance of discourse that contains more than one genre. This article discusses the opening lines of an address by a civil rights activist, the Reverend Benjamin F. Chavis, Jr., to an audience that consisted mainly of college stu-dents. After adumbrating the general themes he planned to address, Chavis told a personal narrative regarding his success in desegregating the library in his home town in the 1950s. Although Chavis initially drew on academic lecturing style in establishing textual authority, linguistic features of the narrative linked the form of the discourse to the social milieu he was representing, thus estab-lishing narrative authenticity. Both sections contain a stylistic overlap of fea-tures found in performed African-American sermons. Drawing on Gates's (1988) use of the term Signifyin(g) and a new model of genre (Briggs & Bau-man, 1992), I suggest that this dialogue of genres enables Chavis to Signify on the ongoing speech event and its political-economic location as well as to critique the textual economy of segregation. (Linguistic Anthropology)
Abrahams, R. D. (1970). Deep down in the jungle: Negro narrative folklore from the streets of Philadelphia. (Rev. ed.) Chicago: Aldine.
Abrahams, R. D. (1976). Talking Black. Rowley, MA: Newbury House.
Abrahams, R. D. (1983). The man-of-words in the West Indies: Performance and the emergence of Creole cultures. Baltimore: Johns Hopkins University Press.
Abrahams, R. D. (1985). A note on neck-riddles in the West Indies as they comment on emergent genre theory. Journal of American Folklore, 941, 85–94.
Abrahams, R. D., & Bauman, R. (1971). Sense and nonsense in St Vincent: Speech behavior and decorum in a Caribbean community. American Anthropologist, 731, 762–772.
Bakhtin, M. M. (1971). Discourse typology in prose. In L. Matejka & K. Pomorska (Eds.), Readings in Russian poetics: Formalist and structuralism views (pp. 176–196). Cambridge, MA: MIT Press.
Bakhtin, M. M. (1981). The dialogic imagination. Austin: University of Texas Press.
Bakhtin, M. M. (1986). The problem of speech genres. In C. Emerson & M. Holquist (Eds.), Speech genres and other late essays (pp. 60–102). Austin: University of Texas Press.
Bakhtin, M. M./Medvedev, P. M. (1985). The formal method in literary scholarship: A critical introduction to sociological poetics. Cambridge, MA: Harvard University Press. (Original work published 1928)
Basso, E. B. (1988). The trickster's scattered self. Anthropological Linguistics, 301, 292–318.
Bauman, R. (1977). Verbal art as performance. Prospect Heights, IL: Waveland.
Bauman, R. (1986). Story, performance, and event: Contextual studies of oral narrative. Cambridge, England: Cambridge University Press.
Bauman, R. (1987, November). The decentering of discourse. Paper presented at the meeting of the American Anthropological Association, Chicago.
Bauman, R. (1989, March). 'I'll give you three guesses": The dynamics of genre in the riddle-tale. Paper presented at a seminar on enigmatic forms of culture, Institute for Advanced Study, Hebrew University, Jerusalem.
Bauman, R. (1992a). Contextualization, tradition, and the dialogue of genres: Icelandic legends of the Kraftaskald. In A. Duranti & C. Goodwin (Eds.), Rethinking context (pp. 125–145). Cambridge, England: Cambridge University Press.
Bauman R. (1992b). Genre. In R. Bauman (Ed.), Folklore, cultural performances, and popular entertainments (pp. 53–59). New York: Oxford University Press.
Bauman, R., & Briggs, C. L. (1990). Poetics and performance as critical perspectives on language and culture. Annual Review of Anthropology, 191, 59–88.
Ben-Amos, D. (1976). Analytical categories and ethnic genres. In D. Ben-Amos (Ed.), Folklore genres (pp. 215–242). Austin: University of Texas Press. (Original work published 1969)
Ben-Amos, D. (1992). Do we need ideal types (in folklore)? An address to Lauri Honko. Turku, Finland: Nordic Institute of Folklore.
Benveniste, E. (1971). Problems in general linguistics. Miami, FL: University of Miami Press.
Blom, J.-P., & Gumperz, J. J. (1972). Social meaning in linguistic structures: Code-switching in Norway. In J. J. Gumperz & D. Hymes (Eds.), Directions in sociolinguistics: The ethnography of communication (pp. 407–434). New York: Holt, Rinehart & Winston.
Bourdieu, P. (1977). Outline of a theory of practice (R. Nice, Trans.). Cambridge, England: Cambridge University Press.
Bourdieu, P. (1991). Language and symbolic power (G. Raymond & M. Adamson, Trans.). Cambridge, MA: Harvard University Press.
Briggs, C. L. (1988). Competence in performance: The creativity of tradition in Mexicano verbal art. Philadelphia: University of Pennsylvania Press.
Briggs, C. L., & Bauman, R. (1992). Genre, intertextuality, and social power. Journal of Linguistic Anthropology, 21, 131–172.
Brown, H. R. (1969). Die nigger die! New York: Dial.
Chavis, B. F., Jr. (1983). Psalms from prison. New York: Pilgrim.
Davis, G. L. (1985). I got the word in me and I can sing it, you know: A study of the performed African-American sermon. Philadelphia: University of Pennsylvania Press.
Dorst, J. (1983). Neck-riddle as a dialogue of genres. Journal of American Folklore, 961, 413–433.
Dubois, W. E. B. (1969). The souls of Black folk. New York: New American Library.
Elliot, J. M. (1986). Black voices in American politics. San Diego: Harcourt Brace Jovanovich.
Fishman, J. A. (1966). Language loyalty in the United States. The Hague: Mouton.
Fishman, J. A. (1985). Macrosociolinguistics and the sociology of language in the early 80s. Annual Review of Sociology, 111, 113–127.
Foucault, M. (1972). The archaeology of knowledge (A. M. Sheridan Smith, Trans.). New York: Pantheon.
Foucault, M. (1979). Discipline and punish: The birth of the prison (A. Sheridan, Trans.). London: Perigrin.
Foucault, M. (1980). Power/knowledge (C. Gordon, Ed.). New York: Pantheon.
Fowler, A. (1982). Kinds of literature: An introduction to the theory of genres and modes. Cambridge, MA: Harvard University Press.
Gates, H. L., Jr. (1988). The signifying monkey: A theory of African-American literary criticism. New York: Oxford University Press.
Goffman, E. (1959). The presentation of self in everyday life. New York: Doubleday.
Goffman, E. (1981). The lecture. In Forms of talk (pp. 162–196.) Philadelphia: University of Pennsylvania Press.
Goodwin, C. (1986). Audience diversity, participation and interpretation. Text, 61, 283–316.
Goodwin, M. H. (1990). He-said-she-said: Talk as social organization among Black children. Bloomington: Indiana University Press.
Gumperz, J. J. (1962). Types of linguistic communities. Anthropological Linguistics, 41, 28–40.
Gumperz, J. J. (1982). Discourse strategies. Cambridge, England: Cambridge University Press.
Halliday, M. A. K., & Hasan, R. (1976). Cohesion in English. London: Longman.
Hanks, W. (1987). Discourse genres in a theory of practice. American Ethnologist, 141, 668–692.
Hanks, W. (1990). Referential practice: Language and lived space among the Maya. Chicago: University of Chicago Press.
Hill, J. H., & Irvine, J. T. (Eds.). (in press). Responsibility and evidence in oral discourse. Cambridge, England: Cambridge University Press.
Hymes, D. H. (1972). The contribution of folklore to sociolinguistic research. In A. Paredes & R. Bauman (Eds.), Toward new perspectives in folklore (pp. 42–50). Austin: University of Texas Press.
Hymes, D. H. (1974). Foundations in sociolinguistics: An ethnographic approach. Philadelphia: University of Pennsylvania Press.
Jakobson, R. (1957). Shifters, verbal categories, and the Russian verb. Cambridge, MA: Harvard University Russian Language Project.
Kristeva, J. (1980). Desire in language (L. S. Roudiez, Trans.). New York: Columbia University Press.
Kristeva, J. (1982). The powers of horror (L. S. Roudiez, Trans.). New York: Columbia University Press. (Original work published 1980)
Labov, W. (1966). The social stratification of English in New York City. Washington, DC: Center for Applied Linguistics.
Labov, W. (1972a). Language of the inner city. Philadelphia: University of Pennsylvania Press.
Labov, W. (1972b). Sociolinguistic patterns. Philadelphia: University of Pennsylvania Press.
Labov, W. (1972c). The transformation of experience in narrative syntax. In Language of the inner city (pp. 354–396) Philadelphia: University of Pennsylvania Press.
Labov, W. (1982). Speech actions and reactions in personal narrative. In D. Tannen (Ed.), Analyzing discourse: Text and talk (pp. 219–247). Washington, DC: Georgetown University Press.
Labov, W., & Waletzky, J. (1967). Narrative analysis. In J. Helm (Ed.), Essays on the verbal and visual arts (pp. 12–44). Seattle: University of Washington Press.
Leitch, V. B. (1991). (De)Coding (Generic) Discourse. Genre, 241, 83–98.
Levinson, S. C. (1983). Pragmatics. Cambridge, England: Cambridge University Press.
Lincoln, C. E., & Mamiya, L. H. (1990). The Black Church in the African American experience. Durham, NC: Duke University Press.
List, G. (1963). The boundaries of speech and song. Ethnomusicology, 71, 141–166.
Lord, A. B. (1960). The singer of tales. Cambridge, MA: Harvard University Press.
Mitchell-Kernan, C. (1972a). Signifying and marking: Two Afro-American speech acts. In J. J. Gumperz & D. Hymes (Eds.), Directions in sociolinguistics: The ethnography of communication (pp. 161–179). New York: Holt, Rinehart & Winston.
Mitchell-Kernan, C. (1972b). Signifying, loud-talking, and marking. In T. Kochman (Ed.), Rappin' and stylin' out: Communication in urban Black America (pp. 315–335). Urbana: University of Illinois Press.
Myerson, M. (1978). Nothing could be finer. New York: International Publishers.
Parry, A. (Ed.). (1971). The making of Homeric verse: The collected papers of Milman Parry. Oxford: Clarendon Press.
Roberts, J. W. (1989). From trickster to badman: The Black folk hero in slavery and freedom. Philadelphia: University of Pennsylvania Press.
Roberts, J. (in press). African American diversity and the study of folklore. Western Folklore.
Rosenberg, B. A. (1988). Can these bones live? The art of the American folk preacher (Rev. ed.). Urbana: University of Illinois Press.
Sacks, H. (1974). An analysis of the course of a joke's telling in conversation. In R. Bauman & J. Sherzer (Eds.), Explorations in the ethnography of speaking (pp. 337–353). Cambridge, England: Cambridge University Press.
Schiffrin, D. (1987). Discourse markers. Cambridge, England: Cambridge University Press.
Sherzer, J. (1983). Kuna ways of speaking: An ethnographic perspective. Austin: University of Texas Press.
Shuman, A. (1986). Storytelling rights: The uses of oral and written texts by urban adolescents. Cambridge, England: Cambridge University Press.
Silverstein, M. (1976). Shifters, linguistic categories, and cultural description. In K. H. Basso & H. T. Selby (Eds.), Meaning in anthropology (pp. 11–55). Albuquerque: University of New Mexico Press.
Silverstein, M. (1993). Metapragmatic discourse and metapragmatic function. In J. Lucy (Ed.), Reflexive language: Reported speech and metapragmatics (pp. 33–58). Cambridge, England: Cambridge University Press.
Stahl, S. D. (1989). Literary folkloristics and the personal narrative. Bloomington: University of Indiana Press.
Swales, J. M. (1990). Genre analysis: English in academic and research settings. Cambridge, England: Cambridge University Press.
Tannen, D. (1989). Talking voices: Repetition, dialogue, and imagery in conversational discourse. Cambridge, England: Cambridge University Press.
Todorov, T. (1976). The origin of genres. New Literary History, 81, 159–170.
Urban, G. (1989). The "I" of discourse. In B. Lee & G. Urban (Eds.), Semiotics, self, and society (pp. 27–51). Berlin: Mouton de Gruyter.
Voloshinov, V. N. (1973). Marxism and the philosophy of language (L. Matejka & I. R. Titunik, Trans.). New York: Seminar. (Original work published 1930)
Wellek, R., & Warren, A. (1949). Theory of literature (2nd. ed.). New York: Harcourt Brace.
Cited by (7)
Cited by seven other publications
O'Connor, Patricia E.
2022. “You gotta be a man or a girl”. Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA)► pp. 575 ff.
2003. Activist Sociolinguistics in a Critical Discourse Analysis Perspective. In Critical Discourse Analysis, ► pp. 223 ff.
O’Connor, Patricia E.
2003. Activist Sociolinguistics in a Critical Discourse Analysis Perspective. In Critical Discourse Analysis, ► pp. 223 ff.
CARRANZA, ISOLDA E.
1999. Winning the Battle in Private Discourse: Rhetorical—Logical Operations in Storytelling. Discourse & Society 10:4 ► pp. 509 ff.
Carranza, Isolda E.
2022. Metapragmatics in a courtroom genre. Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA)► pp. 169 ff.
Ramirez, Juan D. & James V. Wertsch
1997. Discourse in the Adult Classroom: Rhetoric as Technology for Dialogue. In Discourse, Tools and Reasoning, ► pp. 443 ff.
This list is based on CrossRef data as of 22 november 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers.
Any errors therein should be reported to them.