Acknowledging
This article is currently available as a sample article.
References
References
Alfred, T.
(
2009)
Restitution is the real pathway to injustice for Indigenous peoples. In
G. Younging,
J. Dewar, &
M. Gagne (Eds.),
Response, responsibility and renewal. Canada’s truth and reconciliation journey (pp. 163–172). Ottawa: Aboriginal Healing Foundation Research Series.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Arsenault, R., Diver, S., McGregor, D., Witham, A., & Bourassa, C.
(
2018)
Shifting the framework of Canadian water governance through Indigenous research methods: Acknowledging the past with an eye on the future.
Water, 101, 49.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Askew, H., Snelgrove, C., Wrightson, K., Couturier, C., Koebel, A., Nowlan, L., & Bakker, K.
(
2017)
Between law and action: Assessing the state of knowledge on indigenous law, UNDRIP, and free, prior and informed consent with reference to fresh water resources. West Coast Environmental Law.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Bédard, R. (Nishnaabekwe from Dokis First Nation
) (
2008)
Keepers of the water: Nishnaabe-kwewag speaking for the water. In
Lighting the eight fire: The liberation, resurgence, and protection of Indigenous nations (pp. 89–110). Winnipeg: Arbeitre Ring Publishing Co.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Borrows, J.
(
1997)
Living between water and rocks. First Nations, environmental planning and democracy.
University of Toronto Law, 471, 417–468.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Blight, S., & King, H.
(
2016)
Naming is a good start – but we need to do more for reconciliation.
Globe and Mail, published October 17, 2016; updated April 6, 2017.
[URL]
Coulthard, G.
(
2011)
Subjects of empire: Indigenous peoples and the ‘politics of recognition’. In
M. Chazan,
L. Helps,
A. Stanley, &
S. Thakkar (Eds.),
Home and native land: Unsettling multiculturalism in Canada (pp. 31–50). Toronto: Between the Lines.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Craft, A.
(
2013)
Anishinaabe Nibi Inaakonigewin report: Reflecting the water laws research gathering conducted with Anishinaabe elders. The Manitoba Centre for Human Rights Research and the Public Interest Law Centre, University of Manitoba.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Critical Ethnic Studies Citation Practices Challenge Tumblr
[URL], Accessed December 7, 2018.
Danard, D.
(
2016)
Medicine wheel surviving suicide-strengthening life bundle. (Unpublished PhD dissertation). University of Toronto.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Danard, D.
(
2013)
Be the water.
Canadian Woman Studies, 301, 2–3.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Freeman, V.
(
2010)
Toronto has no history!’: Indigeneity, settler colonialism and historical memory in Canada’s largest city (Unpublished PhD dissertation). University of Toronto.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Henderson, J., & Wakeham, P.
(
2013)
Introduction. In
Reconciling Canada: Critical perspectives on the culture of redress (pp. 3–31). Toronto: University of Toronto Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Indigenous Circle of Experts
(
2018)
We rise together, Achieving Pathway to Canada Target 1 through the creation of Indigenous Protected and Conserved Areas in the spirit and practice of reconciliation. Her Majesty the Queen in Right of Canada.
[URL], Accessed December 7, 2018.
James, M.
(
2008)
Wrestling with the past: Apologies, quasi-apologies and non-apologies in Canada. In
M. Gibney,
R. Howard-Hassman,
J.-M. Coicaud, &
N. Steiner (Eds.),
The age of apology: Facing up to the past (pp. 137–153). Philadelphia, PA: University of Pennsylvania Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Kimmerer, R. W.
(
2013)
Braiding sweetgrass: Indigenous wisdom, scientific knowledge, and the teachings of plants. Minneapolis, MN: Milkweed.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Llewellyn, J.
(
2011)
Bridging the gap between truth and reconciliation: Restorative justice and the Indian residential schools truth and reconciliation commission. In
M. B. Castellano,
L. Archibald, &
M. DeGagné (Eds.),
Truth to reconciliation: Transforming the legacy of Rersidential schools (pp. 183–204). Ottawa: Aboriginal Healing Foundation Research Series.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Mathur, A., Dewar, J., & DeGagné, M.
(Eds.) (
2011)
Cultivating Canada: Reconciliation through the lens of cultural diversity, Vol. III1. Ottawa: Aboriginal Healing Foundation Research Series.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
McGregor, D.
(
2008)
Anishaabe-Kwe, traditional knowledge and water protection.
Canadian Woman Studies, 26(3/4), 26–30.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
McGregor, D.
(
2014)
Traditional knowledge and water governance: The ethic of responsibility.
Alternative International Journal of Indigenous Peoples 101, 493–507.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
McGregor, D.
(
2015)
Indigenous women, water justice and zaagidowin (love).
Canadian Woman Studies 30(2/3), 71–78.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
McElhinny, B.
(
2016a)
Reparations and racism, discourse and diversity: Apologies, neoliberalism & multiculturalism in Canada.
Language and Communication, 511, 50–68.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
McElhinny, B.
(
2016b)
Neoriberaru tabunkashugi to Kanada no shazai no jidai (Neoliberal multiculturalism and the Canadian age of apologies).
Mirai Kyosei: Journal of Multicultural Innovation (Kyoto) 31, 33–68.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
McElhinny, B., Hols, M., Holtzkener, J., Unger, S., & Hicks, C.
(
2003)
Gender, publication and citation in sociolinguistics and linguistic anthropology: The construction of a scholarly canon.
Language in Society 32(3), 299–328.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Million, D.
(
2013)
Therapeutic nations: Healing in an age of Indigenous human rights. Tuscon, AZ: University of Arizona Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Mississaugas of New Credit
(
2018)
Land and water claims: Title claim to water within traditional lands of MNCFN and The Rouge Tract Claim.
[URL], Accessed December 7, 2018.
Native Youth Sexual Health Network
(
2017)
Violence on the land/violence on our bodies. Toronto.
[URL], Accessed December 7, 2018.
Recollet, K.
(
2015)
Glyphing decolonial love through urban flash mobbing and walking with our sisters.
Curriculum Inquiry 45(1), 129–145.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Rivera Cusicanqui, S.
(
2012)
Ch’ixinakax utxiwa: A reflection on the practices and discourses of decolonization.
The South Atlantic Quarterly 111(1), 95–109.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Rorick, C. L.
(
2019)
wałyaʕasukʔi naananiqsakqin: At the home of our ancestors: Ancestral continuity in Indigenous land-based language immersion. In
L. T. Smith,
T. Tuck, &
K. W. Yang (Eds.),
Indigenous and decolonizing studies in education: Mapping the long view (pp. 224–237). New York, NY: Routledge.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Simpson, L. B.
(Ed.) (
2008)
Lighting the eighth fire: The liberation, resurgence, and protection of Indigenous nations. Winnipeg: Arbeiter Ring Publishing.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Simpson, L. B.
(
2017)
As we have always done: Indigenous freedom through radical resistance. Minneapolis, MN: University of Minnesota Press.
![DOI logo](https://benjamins.com/logos/doi-logo.svg)
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Simpson, L. B. (Michi Saagiig Nishnaabeg and Alderville First Nation
) (
2011)
Dancing on our turtle’s back: Stories of Nishaabeg re-creation, resurgence, and a new emergence. Winnipeg: Arbeiter Ring.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Thobani, S.
(
2007)
Exalted subjects: Studies in the making of race and nation in Canada. Toronto: University of Toronto Press.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Truth and Reconciliation Commission of Canada
(
2015a)
Honouring the truth, reconciling for the future: Summary of the final report of the Truth and Reconciliation Commission of Canada. Winnipeg: Truth and Reconciliation Commission of Canada.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Truth and Reconciliation Commission of Canada
(
2015b)
Truth and Reconciliation Commission of Canada: Calls to Action. Winnipeg: Truth and Reconciliation Commission of Canada.
![Google Scholar](https://benjamins.com/logos/google-scholar.svg)
Cited by
Cited by 1 other publications
Cushing-Leubner, Jenna, Mel M Engman, Johanna Ennser-Kananen & Nicole Pettitt
This list is based on CrossRef data as of 5 july 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers.
Any errors therein should be reported to them.