Article published In:
Metaphor and the Social World
Vol. 7:2 (2017) ► pp.159189
References (36)
References
Ahmed, L. (1992). Women and gender in Islam. New Haven, NJ: Yale University Press.Google Scholar
Charteris-Black, J. (2004). Corpus approaches to critical metaphor analysis. New York: Palgrave Macmillan. DOI logoGoogle Scholar
(2007). The communication of leadership. London & New York: Routledge.Google Scholar
Chilton, P., & Lakoff, G. (1995). Foreign policy by metaphor. In C. Schafner & A. L. Wenden (Eds.), Language and peace. (pp. 37–60). Aldershot: Ashgate.Google Scholar
Deignan, A. (2005). Metaphor and corpus linguistics. Amsterdam: John Benjamins. DOI logoGoogle Scholar
Farahani, F. (2002). The absent presence: Reflections on the discursive practice of veiling. In I. Hartel & S. Schade (Eds.), The body and representation (pp. 99–106). Hanover: International Women’s University. DOI logoGoogle Scholar
Ghahramani, M. (2016). Zan be masabeh e sandanli [women as chairs]. Retrieved from [URL], 04/02/2016.
Goatly, A. (2007). Washing the brain: Metaphor and hidden ideology. Amsterdam: John Benjamins. DOI logoGoogle Scholar
Gould, R. (2014). Hijab as commodity form: Veiling, unveiling, and misveiling in contemporary Iran. Feminist Theory, 15(3), 221–240. DOI logoGoogle Scholar
Hessini, L. (1994). Wearing the hijab in contemporary Morocco: Choice and identity. In F. M. Gocek & S. Balaghi (Eds.), Reconstructing gender in the Middle East: Tradition, identity, and power (pp. 40–57). New York: Colombia University Press.Google Scholar
Hoodfar, H. (2003). The veil in their minds and on our heads: Veiling practices and Muslim women’. In: L. Lowe & D. Lloyd (Eds.), The politics of culture in the shadow of capital (pp. 248–279). Durham, NC: Duke University Press.Google Scholar
Hovsepian-Bearce, Y. (2015). The political ideology of Ayatollah Khamenei: Out of the mouth of the supreme leader of Iran. London & New York: Routledge. DOI logoGoogle Scholar
Hume, L. (2013). The religious life of dress: Global fashion and faith. London & New York: Bloomsbury. DOI logoGoogle Scholar
Khir Allah, G. (2015). Veiling and revealing identity: The linguistic representation of the hijab in the British press. In M. C. La Barbera (Ed), Identity and migration in Europe: Multidisciplinary perspectives (pp. 229–250). New York & London: Springer.Google Scholar
Kövecses, Z. (2006). Language, mind, and culture: A practical introduction. Oxford: Oxford University Press.Google Scholar
(2014). Creating metaphor in context. International Journal of Language and Culture, 1(1), 21–41. DOI logoGoogle Scholar
(2015). Where metaphors come from: Reconsidering context in metaphor. New York: Oxford University Press. DOI logoGoogle Scholar
Lakoff, G., & Johnson, M. (1980). Metaphors we live by. Chicago, IL: The University of Chicago Press.Google Scholar
Lakoff, G. (1996). Moral politics: What conservatives know that liberals don’t. Chicago, IL: University of Chicago Press.Google Scholar
Milani, F. (1992). Veils and words: The emerging voices of Iranian women writers. Syracuse, NY: Syracuse University Press.Google Scholar
Mir-Hosseini, Z. (2007). The politics and hermeneutics of hijab in Iran: From confinement to choice. Muslim World Journal of Human Rights, 4(1), 50–68. DOI logoGoogle Scholar
Naghibi, N. (1999). Bad feminist or Bad-Hejabi? Interventions: International Journal of Postcolonial Studies, 1(4), 555–571. DOI logoGoogle Scholar
Nakanishi, H. (1998). Power, ideology, and women’s consciousness in post-revolutionary Iran. In H. L. Bodman & N. Tohidi (Eds.), Women in Muslim societies: Diversity within unity (pp. 83–100). Boulder & London: Lynne Riener Publishers.Google Scholar
Nanda, S., & Warms, R. (2013). Cultural anthropology. Belmont: Cengage Learning.Google Scholar
Pragglejaz Group (2007). MIP: A method for identifying metaphorically used words in discourse. Metaphor and Symbol, 22(1), 1–39. DOI logoGoogle Scholar
Rahmatha, S., Chambersb, L., & Wakewichc, P. (2016). Asserting citizenship: Muslim women’s experiences with the hijab in Canada. Women’s Studies International Forum. 581, 34–40. DOI logoGoogle Scholar
Sardar, Z. (2011). Reading the Quran: The contemporary relevance of the sacred text of Islam. Oxford: Oxford University Press.Google Scholar
Sedghi, H. (2007). Women and politics in Iran: Veiling, unveiling, and revealing. Cambridge, UK: Cambridge University Press. DOI logoGoogle Scholar
Steen, G., Dorst, A. G., Herrmann, J. B., Kaal, A., Krennmayr, T., & Pasma, T. (2010). A method for linguistic metaphor identification: From MIP to MIPVU. Amsterdam: John Benjamins. DOI logoGoogle Scholar
Vakili, S. (2011). Women and politics in the Islamic Republic of Iran: Action and reaction. London: Continuum.Google Scholar
Van Dijk, T. A. (2008). Discourse and context: A socio-cognitive approach. Cambridge, UK: Cambridge University Press. DOI logoGoogle Scholar
Voss, N. (2011). The female body as political blackmail: Women, body image and revolution in Iran. Retrieved from [URL].
Wahid Khorasani, Sh. H. (2014). Islamic laws. Newington, UK: Yasin Publications.Google Scholar
Watson, H. (1994). Women and the veil: Personal responses to global process. In A. S. Ahmed & H. Donnan (Eds.), Islam, globalization and postmodernity (pp. 141–159). London & New York: Routledge.Google Scholar
Williams, R. H., & Vashi, G. (2007). “Hijab” and American Muslim women: Creating the space for autonomous selves. Sociology of Religion, 68(3), 269–287. DOI logoGoogle Scholar
Zinken, J. (2003). Ideological imagination: Intertextual and correlational metaphors in political discourse. Discourse and Society, 14(4), 507–523. DOI logoGoogle Scholar
Cited by (1)

Cited by one other publication

Mobarki, Yahya Abdu A. & Fahad Alzahrani
2024. Sports fanaticism as a disease: a Corpus-based study of metaphors in Saudi newspapers. Frontiers in Psychology 14 DOI logo

This list is based on CrossRef data as of 8 july 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers. Any errors therein should be reported to them.