Article published In:
Circulating Signs and People: Politics, affect, ethnography
Edited by Daniel N. Silva
[Pragmatics and Society 6:2] 2015
► pp. 261287
References (78)
Abreu, Maria José de. 2009. “Breath, Media and the Making of Community Canção Nova, Brazil.” In Aesthetic Formations. Media, Religion and the Senses, ed. by Birgit Meyer, 161–182. New York: Macmillan. DOI logoGoogle Scholar
Agha, Asif. 2011. “Meet Mediatization”. Language & Communication 311: 163–170. DOI logoGoogle Scholar
Anderson, Allan. 2010. “Varieties, Taxonomies, and Definitions.” In Studying Global Pentecostalism: Theories and Methods, ed. by Allan Anderson, Michael Bergunder, Andre F. Droogers, and Cornelis van der Laan, 13–29. Berkeley: University of California Press. DOI logoGoogle Scholar
Apter, Andrew. 2005. The Pan-African Nation oil and the Spectacle of Culture in Nigeria. 
Chicago: University of Chicago Press. DOI logoGoogle Scholar
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam.Google Scholar
. 2001. “Reading a Modern Classic: W. C. Smith’s ‘The Meaning and End of Religion’.” History of Religions 40 (3): 205–222. DOI logoGoogle Scholar
. 2006. “Response to Canton.” In Power of Secular Modern: Talal Asad and his Interlocutors, ed. by David Scott and Charles Hirschkind, 210–216. Stanford: Stanford University Press.Google Scholar
Asamoah-Gyadu, Kwabena. 2005. African Charismatics: Current Developments within Independent Indigenous Pentecostalism in Ghana. Leiden: Brill.Google Scholar
Auerbach, Erich. 2003 [1946]. Mimesis: The Representation of Reality in Western Literature. Princeton, N.J.: Princeton University Press.Google Scholar
Bakhtin, Mikhail. 1981. The Dialogic Imagination, ed. by Michael Holquist, trans. by Caryl 
Emerson and Michael Holquist. Austin: University of Texas Press.Google Scholar
Bateson, Gregory. 1987. “The Model.” In Angels Fear: Toward an Epistemology of the Sacred, ed. by Gregory Bateson and Mary Catherine Bateson, 36–49. New York: Bantam Books.Google Scholar
Bauman, Richard, and Charles Briggs. 2003. Voices of Modernity: Language Ideologies and the Politics of Inequality. Cambridge: Cambridge University Press. DOI logoGoogle Scholar
Bialecki, Jon. 2011. “No Caller ID for the Soul: Demonization, Charisms, and the Unstable Subject of Protestant Language Ideology.” Anthropological Quarterly 84 (3): 679–703. DOI logoGoogle Scholar
Bialecki, Jon, and Eric Hoenes del Pinal. 2011. “Introduction: Beyond Logos: Extensions of the Language Ideology Paradigm in the Study of Global Christianity(-ies).” Anthropological Quarterly 84 (3): 575–593. DOI logoGoogle Scholar
Brahinsky, Josh. 2012. “Pentecostal Body Logics: Cultivating a Modern Sensorium.” Cultural Anthropology 27 (2): 215–238. DOI logoGoogle Scholar
. 2013. “Cultivating Discontinuity: Pentecostal Pedagogies of Yielding and Control.” Anthropology & Education Quarterly 44 (4): 399–422. DOI logoGoogle Scholar
Briggs, Charles 1998. “‘You’re a Liar – You’re Just Like a Woman’: Constructing Dominant Ideologies of Langage in Warao Men’s Gossip.” In Language Ideologies: Practice and Theory, ed. by Bambi Schieffelin, Kathryn Woolard, and Paul Kroskrity, 229–255. Oxford: Oxford University Press.Google Scholar
Coleman, Simon. 2006. “Materializing the Self: Words and Gifts in the Construction of Charismatic Protestant Identity.” In The Anthropology of Christianity, ed. by Fenella Cannell, 163–184. Durham, N.C.: Duke University Press. DOI logoGoogle Scholar
. 2009. “Transgressing the Self: Making Charismatic Saints.” Critical Inquiry 351: 417–39. DOI logoGoogle Scholar
Comaroff, Jean, and John Comaroff. 2000. “Millennial Capitalism: First Thoughts on a Second Coming.” Public Culture 12 (2): 291–343. DOI logoGoogle Scholar
Csordas, Thomas. 2001. Language, Charisma, and Creativity: The Ritual Life of a Religious Movement. New York: Palgrave.Google Scholar
Daswani, Girish. 2013. “On Christianity and Ethics: Rupture as Ethical Practice in Ghanaian Pentecostalism.” American Ethnologist 40 (3): 467–479. DOI logoGoogle Scholar
Dawson, John. 2001. Christian Figural Reading and the Fashioning of Identity. Berkeley: University of California Press. DOI logoGoogle Scholar
De Certeau, Michel. 1996. “Vocal Utopias: Glossolalias.” Representations 561: 29–47. DOI logoGoogle Scholar
Derrida, Jacques. 1988. “Signature Event Context.” In Limited Inc., ed. by Jacques Derrida, 1–24. Evanston, Ill.: Northwestern University Press.Google Scholar
de Vries, Hent. 2001. “In Media Res: Global Religion, Public Spheres, and the Task of Contemporary Religious Studies”. In Religion and Media, ed. by H. de Vries and S. Weber, 4–42. Stanford, Calif.: Stanford University Press.Google Scholar
Duranti, Alessandro. 2003. “Language as Culture in U.S. Anthropology”. Current Anthropology 44 (3): 323–347. DOI logoGoogle Scholar
Espírito Santo, Diana. 2014. “Plasticidade e Pessoalidade no Espiritismo Crioulo Cubano.” Mana 20 (1): 63–93. DOI logoGoogle Scholar
Engelke, Matthew. 2007. A Problem of Presence: Beyond Scripture in an African Church. Berkeley: University of California Press. DOI logoGoogle Scholar
Faubion, James. 2011. An Anthropology of Ethics. Cambridge & New York: Cambridge University Press. DOI logoGoogle Scholar
Frei, Hans. 1974. The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics. New Haven, Conn.: Yale University Press.Google Scholar
Gal, Susan. 1993. “Diversity and Contestation in Linguistic Ideologies: German Speakers in Hungary.” Language in Society 221: 337–359. DOI logoGoogle Scholar
Gifford, Paul. 2004. Ghana’s New Christianity: Pentecostalism in a Globalizing African Economy. Bloomington: University of Indiana Press.Google Scholar
Goffman, Erving. 1981. Forms of Talk. Philadelphia: University of Pennsylvania Press.Google Scholar
Goodwin, Charles, and Alessandro Duranti (eds). 1992. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press.Google Scholar
Hanks, William F. 1987. “Discourse Genres in a Theory of Practice.” American Ethnologist 14 (4): 668–692. DOI logoGoogle Scholar
. 1996. “Exorcism and the Description of Participant Roles.” In Natural Histories of Discourse, ed. by Michael Silverstein and Greg Urban, 160–220. Chicago: University of Chicago Press.Google Scholar
Harding, Susan. 1987. “Convicted by the Holy Spirit: The Rhetoric of Fundamental Baptist Conversion.” American Ethnologist 141: 167–181. DOI logoGoogle Scholar
. 2000. The Book of Jerry Falwell: Fundamentalist Language and Politics. 
Princeton, N.J.: Princeton University Press. DOI logoGoogle Scholar
Hirschkind, Charles. 2006. The Ethical Soundscape Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.Google Scholar
. 2011. “Media, Mediation, Religion”. Social Anthropology 19 (1): 90–97. DOI logoGoogle Scholar
Keane, Webb. 1997. “Religious Language.” Annual Review of Anthropology 261: 47–71. DOI logoGoogle Scholar
. 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.Google Scholar
Latour, Bruno. 1993. We have Never been Modern. Cambridge, Mass.: Harvard University Press.Google Scholar
Lauterbach, Karen. 2008. The Craft of Pastorship in Ghana and Beyond. Ph.D. thesis. Roskilde University (Denmark), Department of Society and Globalisation.Google Scholar
Lave, Jean. 2011. Apprenticeship in Critical Ethnographic Practice. Chicago: University of Chicago Press. DOI logoGoogle Scholar
Lucy, John (ed.). 1993. Reflexive Language: Reported Speech and Metapragmatics. Cambridge: Cambridge University Press. DOI logoGoogle Scholar
Luhrmann, Tanya. 2012. When God Talks Back: Understanding the American Evangelical Relationship with God. New York: Knopf.Google Scholar
MacIntyre, Alasdair. 1984. After Virtue: A Study in Moral Theory. Notre Dame, Ind.: University of Notre Dame Press.Google Scholar
. 1999. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court.Google Scholar
Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, N.J.: Princeton University Press.Google Scholar
Marshall, Ruth. 2009. Political Spiritualities: The Pentecostal Revolution in Nigeria. Chicago: University of Chicago Press. DOI logoGoogle Scholar
Mauss, Marcel. 1973. “Techniques of the Body.” Economy and Society 2 (1): 70–88. DOI logoGoogle Scholar
Mbembe, Achilles. 2001. On the Postcolony. Berkeley: University of California Press. DOI logoGoogle Scholar
McLuhan, Marshall. 1967. Understanding Media: The Extensions of Man. London: Routledge & Kegan Paul.Google Scholar
Mertz, Elizabeth. 1998. “Linguistic Ideology and Praxis in a U.S. Law School Classroom.” In Language Ideologies: Practice and Theory, ed. by Bambi Schieffelin, Kathryn Woolard, and Paul Kroskrity, 149–162. Oxford: Oxford University Press.Google Scholar
Meyer, Birgit. 2004a. “Christianity in Africa: From African Independent to Pentecostal-­Charismatic Churches.” Annual Review of Anthropology 331: 447–474. DOI logoGoogle Scholar
. 2004b. “’Praise the Lord’: Popular Cinema and Pentecostalite Style in Ghana’s New Public Sphere.” American Ethnologist 31 (1): 92–110. DOI logoGoogle Scholar
. 2010. “There is a Spirit in that Image: Mass-produced Jesus Pictures and Protestant-Pentecostal Animation in Ghana.” Comparative Studies in Society and History 52 (1): 100–130. DOI logoGoogle Scholar
. 2011. “Mediation and Immediacy: Sensational Forms, Semiotic Ideologies and the Question of the Medium.” Social Anthropology 19 (1): 23–29. DOI logoGoogle Scholar
Peirce, Charles S. 1955. Philosophical Writings of Peirce. New York: Dover.Google Scholar
Reinhardt, Bruno. 2013. “Tapping into the Anointing”: Pentecostal Pedagogy, Connectivity, and Power in Contemporary Ghana. Ph.D. thesis. Department of Anthropology, University of California, Berkeley.Google Scholar
. 2014. “Soaking in Tapes: The Haptic Voice of Global Pentecostal Pedagogy in Ghana.” Journal of the Royal Anthropological Institute 20 (2): 315–336. DOI logoGoogle Scholar
Robbins, Joel. 2004. “The Globalization of Pentecostal and Charismatic Christianity.” Annual Review of Anthropology 331: 117–143. DOI logoGoogle Scholar
Rumsey, Alan. 1990. “Wording, Meaning and Linguistic Ideology.” American Anthropologist 921: 346–361. DOI logoGoogle Scholar
Schieffelin, Bambi, Kathryn Woolard, and Paul Kroskrity (eds). 1998. Language Ideologies: Practice and Theory. Oxford: Oxford University Press.Google Scholar
Silverstein, Michael. 1979. “Language Structures and Language Ideology.” In The Elements: A Parasession of Linguistic Units and Levels, ed. by Paul R. Clyne, William Hanks, and Carol Hofbauer, 193–247. Chicago: Chicago Linguistic Society.Google Scholar
. 1985. “Language and the Culture of Gender: At the Intersection of Structure, Usage, and Ideology.” In Semiotic Mediation, ed. by Elizabeth Mertz and Richard 
Parmentier, 219–259. Orlando, Fla.: Academic Press. DOI logoGoogle Scholar
. 1993. “Metapragmatic Discourse and the Metapragmatic Function.” In Reflexive Language: Reported Speech and Metapragmatics, ed. by John Lucy, 33–58. 
Cambridge: Cambridge University Press. DOI logoGoogle Scholar
Silverstein, Michael, and Greg Urban (eds). 1996. Natural Histories of Discourse. Chicago: University of Chicago Press.Google Scholar
Sharf, Robert. 1998. “Experience.” In Critical Terms for Religious Studies, ed. by Mark C. Taylor, 94–116. Chicago: University of Chicago Press.Google Scholar
Shipley, Jesse. 2009. “Comedians, Pastors, and the Miraculous Agency of Charisma in Ghana.” Cultural Anthropology 24 (3): 523–552. DOI logoGoogle Scholar
Urban, Greg. 1996. “Entextualization, Replication, and Power.” In Natural Histories of Discourse, ed. by Michael Silverstein and Greg Urban, 21–44. Chicago: University of Chicago Press.Google Scholar
Voloshinov, Valentin N. 1973. Marxism and the Philosophy of Language, L. Matejka and 
I. Titunik (trans.). Cambridge, Mass.: Harvard University Press.Google Scholar
Warner, Michael. 1990. The Letters of the Republic: Publication and the Public Sphere in Eighteenth-Century America. Cambridge, Mass.: Harvard University Press.Google Scholar
Williams, Raymond. 1977. Marxism and Literature. Oxford: Oxford University Press.Google Scholar
Woolard, Kathryn. 1998. “Introduction: Language Ideology as a Field of Inquiry.” In Language Ideologies: Practice and Theory, ed. by Bambi Schieffelin, Kathryn Woolard, and Paul 
Kroskrity, 2–47. Oxford: Oxford University Press.Google Scholar
Wortham, Stanton. 2008. “Linguistic Anthropology of Education.” Annual Review of Anthropology 371: 37–51. DOI logoGoogle Scholar
Cited by (7)

Cited by seven other publications

Brison, Karen J.
2023. Fijians in Transnational Pentecostal Networks, DOI logo
Brison, Karen J.
2024. Competing Temporalities in a Fijian Pentecostal Church. In Christian Temporalities [Contemporary Anthropology of Religion, ],  pp. 53 ff. DOI logo
Hovland, Ingie
2022. Value moves in multiple ways: Ethical values, the anthropology of Christianity, and an example of women and movement. Anthropological Theory 22:3  pp. 273 ff. DOI logo
Opas, Minna
2021. Praying, Prayer Ideologies and Christian Inter-denominational Relations in Indigenous Amazonia. Archives de sciences sociales des religions :194  pp. 53 ff. DOI logo
Reinhardt, Bruno & Anne-Hélène Kerbiriou
2021. Les vertus de l’obéissance. Anthropologie et Sociétés 45:3  pp. 107 ff. DOI logo
Huang, Shu-li
2017. The Ahmao (Miao) schism: the problem of spiritual agency in encounters between church and state in southwest China. Asian Ethnicity 18:2  pp. 218 ff. DOI logo
Reinhardt, Bruno
2016. De epifania a método: a teopolítica do testemunho em um seminário pentecostal em Gana. Religião & Sociedade 36:2  pp. 44 ff. DOI logo

This list is based on CrossRef data as of 15 july 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers. Any errors therein should be reported to them.