The terms ‘mirative’ and ‘egophoric’ have often been employed to describe various epistemic contrasts which, on the surface, appear to be quite similar. Kurtöp, a Tibeto-Burman language of Northeastern Bhutan, contrasts both mirativity and egophoricity, providing evidence that they are two separate categories. Mirativity in Kurtöp is a pervasive feature of the grammar; it occurs in imperfective and perfective aspect, in addition to being encoded in affirmative and negative forms of existential and equational copulas. In statements, the mirative is used to encode that knowledge was new or unexpected to the speaker while non-mirative forms encode old knowledge. In questions, only non-mirative forms are used. In contrast to mirative marking, egophoricity is marked in perfective aspect only. An egophoric form encodes that the speaker has intimate knowledge of an event or intention of an event; a non-egophoric form does not encode this personal knowledge. Unusually, egophoric marking in Kurtöp includes a distinction as to whether knowledge is exclusive to the speaker, or is thought to be shared. Mirative and egophoric forms have particular tendencies to co-occur with certain subjects, especially in elicitation. However, when we look within natural discourse, these categories are complex, with subtler meanings than basic elicitation would suggest.
1979Bhutan, the Early History of a Himalayan Kingdom. Warminster: Aris & Phillips.
Aronson, Howard
1967The grammatical categories of the indicative in the contemporary Bulgarian literary language. In To Honor Roman Jakobson: Essays on the Occasion of His Seventieth Birthday, 11 October 1966, 82–98. The Hague: Mouton.
Bashir, Elena
2010Traces of mirativity in Shina. Himalayan Linguistics 9(2): 1–55.
Bosch, Andre
2016Language contact in Upper Mangdep: A comparative grammar of verbal constructions. Sydney: University of Sydney Honours thesis.
Curnow, Timothy Jowan
2000Why “first/non-first person” is not grammaticalized mirativity. In Proceedings of ALS2k, the 2000 Conference of the Australian Linguistic Society, Keith Allan & John Henderson (eds). [URL]
DeLancey, Scott
1990Ergativity and the cognitive model of event structure in Lhasa Tibetan. Cognitive Linguistics 1(3): 289–321.
DeLancey, Scott
1992The historical status of the conjunct/disjunct pattern in Tibeto-Burman. Acta Linguistica Hafniensa 25: 39–62.
DeLancey, Scott
1997Mirativity: The grammatical marking of unexpected information. Linguistic Typology 1: 33–52.
DeLancey, Scott
2001The mirative and evidentiality. Journal of Pragmatics 33: 369–382.
DeLancey, Scott
2008Kurtöp and Tibetan. In Chomolangma, Demawend und Kasbek: Festschrift für Roland Bielmeier zu seinem 65. Geburtstag, Brigitte Huber, Marianne Volkart, Paul Widmer & Peter Schwieger (eds), 29–38. Bonn: VGH Wissenschaftsverlag.
DeLancey, Scott
2012Still mirative after all these years. Linguistic Typology 16: 529–564.
1998Dzongkha [Languages of the Greater Himalayan Region 1]. Leiden: Research School CNWS.
Friedman, Victor
1977The Grammatical Categories of the Mecedonian Indicative. Columbus OH: Slavica.
Friedman, Victor
1986Evidentiality in the Balkans: Bulgarian, Macedonian, and Albanian. In Evidentiality: The Linguistic Coding of Epistemology [Advances in Discourse Processes 20], Wallace L. Chafe & Johanna Nichols (eds), 168–187. Norwood NJ: Ablex.
Gawne, Lauren & Hill, Nathan
(eds)2017Evidential Systems in Tibetic Languages. Berlin: Mouton de Gruyter.
Genetti, Carol
2009An introduction to Dzala, an East Bodish language of Bhutan. Presented at the 15th Himalayan Languages Symposium, August1, Eugene OR.
Grunow-Harsta, Karen
2007Evidentiality and mirativity in Magar. Linguistics of the Tibeto-Burman Area 30(2): 151–194.
Hale, Austin
1980Person markers: Finite conjunct and disjunct verb forms in Newari. In Papers in Southeast Asian Linguistics 7 [Pacific Linguistics Series A, 53], Ronald L. Trail (ed.), 95–106. Canberra: Australian National University.
Hill, Nathan
2012‘Mirativity’ does not exist: ‘Lhasa’ ḥdug and other suspects. Linguistic Typology 16: 289–433.
Hyslop, Gwendolyn
2008Kurtöp and the classification of the languages of Bhutan. In Proceedings from the 44th Meeting of the Chicago Linguistic Society, 141–152. Chicago IL: University of Chicago Press.
Hyslop, Gwendolyn
2009Kurtöp tone: A tonogenetic case study. Lingua 119: 827–845. .
Hyslop, Gwendolyn
2011Mirativity in Kurtöp. Journal of South Asian Linguistics 4(1): 43–60.
Hyslop, Gwendolyn
2017A Grammar of Kurtöp. Leiden, Brill.
Hyslop, Gwendolyn & Tshering, Karma
2017. An overview of some epistemic categories in Dzongkha. In Evidential Systems of Tibetan Languages, Lauren Gawne & Nathan W. Hill eds 331 365 Berlin De Gruyter Mouton
Michailovsky, Boyd & Mazaudon, Martine
1994Preliminary notes on languages of the Bumthang groups. In Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Vol. 2, 545–557. Fagernes: The Institute for Comparative Research in Human Culture.
1954The linguistic position of Dwags. Oriens, Zeitschrift Der Internationalen Gesellschraft Für Orientforschung 7: 348–356.
Sun, Jackson T.-S.
1993Evidentials in Amdo Tibetan. Bulletin of the Institute of History and Philology, Academica Sinica 63(4): 945–1001.
Tournadre, Nicolas
2008Against the concept of ‘Conjunct’/’Disjunct’ in Tibetan. In Chomolangma, Demawend und Kasbek: Festschrift für Roland Bielmeier zu seinem 65. Geburtstag, Brigitte Huber, Marianne Volkart, Paul Widmer & Peter Schwieger (eds), 281–308. Bonn: VGH Wissenschaftsverlag.
2019. Evidentiality. Annual Review of Anthropology 48:1 ► pp. 353 ff.
This list is based on CrossRef data as of 22 april 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers.
Any errors therein should be reported to them.